Sorry, this is incorrect. 

The correct answer is : 2

Ref: Surah Al-Baqarah 2:33

Arabic:

قَالَ يَـٰٓـَٔادَمُ أَنۢبِئۡهُم بِأَسۡمَآئِهِمۡۖ فَلَمَّآ أَنبَأَهُم بِأَسۡمَآئِهِمۡ قَالَ أَلَمۡ أَقُل لَّكُمۡ إِنِّيٓ أَعۡلَمُ غَيۡبَ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ وَأَعۡلَمُ مَا تُبۡدُونَ وَمَا كُنتُمۡ تَكۡتُمُونَ

Translation:

"He said, 'O Adam, inform them of their names.' And when he had informed them of their names, He said, 'Did I not tell you that I know the unseen [aspects] of the heavens and the earth? And I know what you reveal and what you have concealed.' "

Tafseer / Explanation:

1. This verse recounts the story of Prophet Adam (AS) being taught the names of all things by Allah, demonstrating Adam's unique knowledge and superiority over the angels in this aspect.

2. When Adam informed the angels of the names, it affirmed Allah’s wisdom and the special status given to humankind.

3. Allah reminds the angels of His complete knowledge of the unseen, including what is hidden in the heavens and the earth.

4. The phrase “what you reveal and what you have concealed” indicates Allah’s awareness of both the angels' initial questioning of Adam’s creation and Iblis’ concealed arrogance.

5. This event underscores the divine wisdom behind human creation and Allah’s supreme knowledge over all creation.

Sorry, this is incorrect. 

The correct answer is : 4 months and 10 day

Ref: Surah AL-Baqarah 2:234

Arabic:

وَٱلَّذِينَ يُتَوَفَّوۡنَ مِنكُمۡ وَيَذَرُونَ أَزۡوَٲجًۭا يَتَرَبَّصۡنَ بِأَنفُسِهِنَّ أَرۡبَعَةَ أَشۡهُرٍ۬ وَعَشۡرًۭاۖ فَإِذَا بَلَغۡنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيۡكُمۡ فِيمَا فَعَلۡنَ فِىٓ أَنفُسِهِنَّ بِٱلۡمَعۡرُوفِۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٌ۬

Translation:

"And those who are taken in death among you and leave behind wives—they [the wives] shall wait four months and ten [days]. And when they have fulfilled their term, then there is no blame upon you for what they do with themselves in an acceptable manner. And Allah is [fully] Acquainted with what you do."

Tafseer / Explanation:

1. This verse establishes the 'iddah (waiting period) for widows, which is four months and ten days, ensuring respect for the bond of marriage and proper mourning.

2. The waiting period allows for the clarification of any potential pregnancy, ensuring the lineage of the deceased is preserved.

3. After the completion of the 'iddah, the widow is free to make decisions about her life, including remarriage, as long as it aligns with Islamic guidelines.

4. The verse emphasizes that decisions made by the widow after the waiting period should not be interfered with or criticized by others.

5. Allah’s knowledge is highlighted to remind believers that He is aware of their intentions and actions, encouraging adherence to these divine laws with sincerity.

Sorry, this is incorrect. 

The correct answer is : 1/2

Ref: Surah Al-Baqarah 2:237

Arabic:

وَإِن طَلَّقۡتُمُوهُنَّ مِن قَبۡلِ أَن تَمَسُّوهُنَّ وَقَدۡ فَرَضۡتُمۡ لَهُنَّ فَرِيضَةًۭ فَنِصۡفُ مَا فَرَضۡتُمۡ إِلَّآ أَن يَعۡفُونَ أَوۡ يَعۡفُوَاْ ٱلَّذِى بِيَدِهِۦ عُقۡدَةُ ٱلنِّكَاحِۗ وَأَن تَعۡفُوٓاْ أَقۡرَبُ لِلتَّقۡوَىٰۚ وَلَا تَنسَوُاْ ٱلۡفَضۡلَ بَيۡنَكُمۡۗ إِنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ بَصِيرٌۭ

Translation:

"And if you divorce them before you have touched them and you have already specified for them an obligation (bridal gift), then [give] half of what you specified—unless they forgo it or the one in whose hand is the marriage contract forgoes it. And to forgo it is nearer to righteousness. And do not forget graciousness between you. Indeed, Allah is Seeing of what you do."

Tafseer / Explanation:

1. This verse outlines the rules regarding divorce before consummation of marriage when a dowry has already been agreed upon.

2. In such cases, the husband must pay half of the specified dowry unless the wife voluntarily waives it or the husband decides to pay the full amount.

3. Forgiveness and generosity in such situations are encouraged, as letting go of one’s rights fosters goodwill and righteousness.

4. The verse emphasizes maintaining kindness and respect between the divorced couple, even after separation.

5. Allah reminds believers that He is aware of their actions, encouraging them to act with sincerity and fairness in all matters.

Sorry, this is incorrect. 

The correct answer is : 1

Ref: Surah Al-Baqarah 2:240

Arabic:

وَٱلَّذِينَ يُتَوَفَّوۡنَ مِنكُمۡ وَيَذَرُونَ أَزۡوَٲجًاۖ وَصِيَّةًۭ لِّأَزۡوَٲجِهِم مَّتَـٰعًا إِلَى ٱلۡحَوۡلِ غَيۡرَ إِخۡرَاجٍۚ فَإِنۡ خَرَجۡنَ فَلَا جُنَاحَ عَلَيۡكُمۡ فِيمَا فَعَلۡنَ فِىٓ أَنفُسِهِنَّ مِن مَّعۡرُوفٍۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌ۬

Translation:

"And those who are taken in death among you and leave wives behind—a bequest should be made for their wives for a year’s provision without expulsion. But if they leave [of their own accord], then there is no blame upon you for what they do with themselves in an acceptable manner. And Allah is Exalted in Might and Wise."

Tafseer / Explanation:

1. This verse discusses the provision for widows after the death of their husbands, highlighting their right to financial support and housing for one year.

2. The one-year provision ensures the widow's stability during her mourning period and prevents her immediate displacement.

3. If the widow chooses to leave or remarry before the year ends, there is no sin in her decision, provided it aligns with Islamic guidelines.

4. The verse balances the widow's rights and her autonomy, emphasizing compassion and fairness in family matters.

5. Allah’s attributes of being Exalted in Might and Wise underscore His perfect justice and wisdom in legislating these laws

Sorry, this is incorrect. 

The correct answer is : >1000s

Ref: Surah Al-Baqarah 2: 243

Arabic:

أَلَمۡ تَرَ إِلَى ٱلَّذِينَ خَرَجُواْ مِن دِيَـٰرِهِمۡ وَهُمۡ أُلُوفٌ حَذَرَ ٱلۡمَوۡتِ فَقَالَ لَهُمُ ٱللَّهُ مُوتُواْ ثُمَّ أَحۡيَـٰهُمۡۚ إِنَّ ٱللَّهَ لَذُو فَضۡلٍ عَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَشۡكُرُونَ

Translation:

"Have you not considered those who left their homes in many thousands, fearing death? Allah said to them, 'Die'; then He restored them to life. Indeed, Allah is full of bounty to the people, but most of the people do not show gratitude."

Tafseer / Explanation:

1. This verse refers to a group of people (interpreted by scholars as from Bani Israel) who fled their homes in fear of a plague or war, hoping to escape death.

2. Allah decreed death upon them to demonstrate His absolute power over life and death, and later brought them back to life as a sign for others.

3. This event serves as a reminder that running from Allah’s decree cannot save anyone; trust in Him is essential.

4. Allah’s mercy and generosity are emphasized, as He repeatedly gives people opportunities to repent and learn from His signs.

5. Despite witnessing Allah’s power, most people remain ungrateful and fail to reflect on His blessings and guidance.

Sorry, this is incorrect. 

The correct answer is : 100

Ref: Surah Al-Baqarah 2:259

Arabic:1000s

أَوۡ كَٱلَّذِى مَرَّ عَلَىٰ قَرۡيَةٍۢ وَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَاۖ قَالَ أَنَّىٰ يُحۡيِى هَـٰذِهِ ٱللَّهُ بَعۡدَ مَوۡتِهَاۖ فَأَمَاتَهُ ٱللَّهُ مِاْئَةَ عَامٍۢ ثُمَّ بَعَثَهُۥۚ قَالَ كَمۡ لَبِثۡتَۖ قَالَ لَبِثۡتُ يَوۡمًا أَوۡ بَعۡضَ يَوۡمٍ۬ۖ قَالَ بَل لَّبِثۡتَ مِاْئَةَ عَامٍۖ فَٱنظُرۡ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمۡ يَتَسَنَّهۡۖ وَٱنظُرۡ إِلَىٰ حِمَارِكَۖ وَلِنَجۡعَلَكَ ءَايَةً۬ لِّلنَّاسِۖ وَٱنظُرۡ إِلَى ٱلۡعِظَـٰمِ كَيۡفَ نُنشِزُهَا ثُمَّ نَكۡسُوهَا لَحۡمً۬اۚ فَلَمَّا تَبَيَّنَ لَهُ ۥ قَالَ أَعۡلَمُ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىۡءٍ۬ قَدِيرٌ۬

Translation:

"Or [consider] the one who passed by a township which had fallen into ruin. He said, 'How will Allah bring this to life after its death?' So Allah caused him to die for a hundred years; then He revived him. He said, 'How long have you remained?' The man said, 'I have remained a day or part of a day.' He said, 'Rather, you have remained one hundred years. Look at your food and drink—it has not changed with time; and look at your donkey. And We will make you a sign for the people. And look at the bones—how We raise them and then We cover them with flesh.' And when it became clear to him, he said, 'I know that Allah is over all things competent.'"

Tafseer / Explanation:

1. This verse narrates the story of a man (believed by some to be Prophet Uzair) who questioned how Allah could bring a destroyed town back to life.

2. Allah demonstrated His power by causing the man to die for 100 years and then reviving him, showing that time is under Allah’s control.

3. His preserved food and drink contrasted with the decayed remains of his donkey, illustrating Allah’s ability to protect and resurrect as He wills.

4. The reassembly of the donkey’s bones and their covering with flesh served as a clear sign of resurrection and Allah’s omnipotence.

5. This story emphasizes that Allah has full control over life, death, and resurrection, providing a profound reminder of the Hereafter.

Sorry, this is incorrect. 

The correct answer is : 7

Ref: Surah Al-Baqarah 2:261

Arabic:1000s

مَّثَلُ الَّذِينَ يُنفِقُونَ أَمۡوَٰلَهُمۡ فِى سَبِيلِ ٱللَّهِ كَمَثَلِ حَبَّةٍۢ أَنبَتَتْ سَبْعَ سَنَابِلَ فِى كُلِّ سُنبُلَةٍۢ مِّائَةُ حَبَّةٍۚ وَٱللَّهُ يُضَٰعِفُ لِمَن يَشَاءُۚ وَٱللَّهُ وَاسِعٌ عَلِيمٌۭ

Translation:

"The example of those who spend their wealth in the way of Allah is like that of a seed of grain which grows seven ears, and in every ear there are a hundred grains. Allah multiplies [this reward] for whom He wills. And Allah is Munificent, All-Knowing."

Tafseer / Explanation:

1. This verse uses the metaphor of a seed that grows seven ears to illustrate the immense reward for those who spend in Allah’s way.

2. Each ear contains a hundred grains, signifying that acts of charity are multiplied many times in the sight of Allah.

3. Allah’s generosity and mercy allow Him to increase the reward of any good deed as He wishes, beyond human understanding.

4. The verse encourages believers to invest in charity, knowing that their efforts will be rewarded with great multiplication.

5. Allah's vast knowledge and power are emphasized, as He is fully aware of the intentions and actions of those who give in His path.

Sorry, this is incorrect. 

The correct answer is : 100

Ref: Surah Al-Baqarah 2:261

Arabic:

مَّثَلُ الَّذِينَ يُنفِقُونَ أَمۡوَٰلَهُمۡ فِى سَبِيلِ ٱللَّهِ كَمَثَلِ حَبَّةٍۢ أَنبَتَتْ سَبْعَ سَنَابِلَ فِى كُلِّ سُنبُلَةٍۢ مِّائَةُ حَبَّةٍۚ وَٱللَّهُ يُضَٰعِفُ لِمَن يَشَاءُۚ وَٱللَّهُ وَاسِعٌ عَلِيمٌۭ

Translation:

"The example of those who spend their wealth in the way of Allah is like that of a seed of grain which grows seven ears, and in each ear there are one hundred grains. Allah multiplies [this reward] for whom He wills. And Allah is Munificent, All-Knowing."

Tafseer / Explanation:

1. This verse illustrates the great reward for those who give in charity, likening it to a seed that grows seven ears, each containing a hundred grains.

2. The multiplication of the reward shows that Allah rewards good deeds abundantly and far beyond the original effort.

3. The example emphasizes the vastness of Allah's generosity; He can multiply rewards as He pleases.

4. The metaphor also highlights that even small acts of charity can yield immense returns in the Hereafter.

5. Allah’s attribute of being Munificent (Generous) and All-Knowing emphasizes His ability to grant rewards beyond human comprehension.

Sorry, this is incorrect. 

The correct answer is : 2

Ref: Surah Al-Baqarah 2:282

Arabic:

یٰۤاَیُّهَا الَّذِیۡنَ اٰمَنُوۡۤا اِذَا تَدَایَنۡتُمۡ بِدَیۡنٍ اِلٰۤی اَجَلٍ مُّسَمًّی فَاكۡتُبُوۡهُ ؕ وَ لۡیَكۡتُبۡ بَّیۡنَكُمۡ كَاتِبٌۢ بِالۡعَدۡلِ ۪ وَ لَا یَاۡبَ كَاتِبٌ اَنۡ یَّكۡتُبَ كَمَا عَلَّمَهُ اللّٰهُ فَلۡیَكۡتُبۡ ۚ وَ لۡیُمۡلِلِ الَّذِیۡ عَلَیۡهِ الۡحَقُّ وَ لۡیَتَّقِ اللّٰهَ رَبَّهٗ وَ لَا یَبۡخَسۡ مِنۡهُ شَیۡئًا ؕ فَاِنۡ كَانَ الَّذِیۡ عَلَیۡهِ الۡحَقُّ سَفِیۡهًا اَوۡ ضَعِیۡفًا اَوۡ لَا یَسۡتَطِیۡعُ اَنۡ یُّمِلَّ هُوَ فَلۡیُمۡلِلۡ وَلِیُّهٗ بِالۡعَدۡلِ ؕ وَ اسۡتَشۡهِدُوۡا شَهِیۡدَیۡنِ مِنۡ رِّجَالِكُمۡ ۚ فَاِنۡ لَّمۡ یَكُوۡنَا رَجُلَیۡنِ فَرَجُلٌ وَّ امۡرَاَتٰنِ مِمَّنۡ تَرۡضَوۡنَ مِنَ الشُّهَدَآءِ اَنۡ تَضِلَّ اِحۡدٰىهُمَا فَتُذَكِّرَ اِحۡدٰىهُمَا الۡاُخۡرٰی ؕ وَ لَا یَاۡبَ الشُّهَدَآءُ اِذَا مَا دُعُوۡا ؕ وَ لَا تَسۡـَٔمُوۡۤا اَنۡ تَكۡتُبُوۡهُ صَغِیۡرًا اَوۡ كَبِیۡرًا اِلٰۤی اَجَلِهٖ ؕ ذٰلِكُمۡ اَقۡسَطُ عِنۡدَ اللّٰهِ وَ اَقۡوَمُ لِلشَّهَادَۃِ وَ اَدۡنٰۤی اَلَّا تَرۡتَابُوۡۤا اِلَّاۤ اَنۡ تَكُوۡنَ تِجَارَۃً حَاضِرَۃً تُدِیۡرُوۡنَهَا بَیۡنَكُمۡ فَلَیۡسَ عَلَیۡكُمۡ جُنَاحٌ اَلَّا تَكۡتُبُوۡهَا ؕ وَ اَشۡهِدُوۡۤا اِذَا تَبَایَعۡتُمۡ ۪ وَ لَا یُضَآرَّ كَاتِبٌ وَّ لَا شَهِیۡدٌ ۬ؕ وَ اِنۡ تَفۡعَلُوۡا فَاِنَّهٗ فُسُوۡقٌۢ بِكُمۡ ؕ وَ اتَّقُوا اللّٰهَ ؕ وَ یُعَلِّمُكُمُ اللّٰهُ ؕ وَ اللّٰهُ بِكُلِّ شَیۡءٍ عَلِیۡمٌ

Translation:

"O you who have believed, when you contract a debt for a specified term, write it down. And let a writer write between you in justice. Let no writer refuse to write as Allah has taught him. So let him write. And let the one who has the obligation dictate. And let him fear Allah, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then his guardian should dictate in justice. And bring to witness two witnesses from among you. And if two men are not [available], then a man and two women from those whom you accept as witnesses, so that if one of the women errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be weary to write it, whether it be small or large, for its term. That is more just in the sight of Allah and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. Then there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. And let no harm be done to either writer or witness. For if you do so, indeed, it is disobedience. And fear Allah. And Allah teaches you. And Allah is Knowing of all things."

Tafseer / Explanation:

1. This verse provides detailed guidance for recording financial transactions, particularly debts, to ensure clarity and prevent disputes.

2. The transaction must be written down by a trustworthy scribe to ensure fairness, and the terms of the debt should be precisely stated.

3. If the debtor cannot dictate due to their limited understanding or weakness, their guardian is to assist in dictating the terms, ensuring justice in the process.

4. Witnesses are required, with two male witnesses or one male and two female witnesses, to ensure the transaction is accurate and binding.

5. The verse stresses the importance of avoiding neglect in writing down transactions, ensuring transparency, and preventing any future doubts or conflicts.

Sorry, this is incorrect. 

The correct answer is : 2

Ref: Surah Al-Baqarah 2:282

Arabic:

یٰۤاَیُّهَا الَّذِیۡنَ اٰمَنُوۡۤا اِذَا تَدَایَنۡتُمۡ بِدَیۡنٍ اِلٰۤی اَجَلٍ مُّسَمًّی فَاكۡتُبُوۡهُ ؕ وَ لۡیَكۡتُبۡ بَّیۡنَكُمۡ كَاتِبٌۢ بِالۡعَدۡلِ ۪ وَ لَا یَاۡبَ كَاتِبٌ اَنۡ یَّكۡتُبَ كَمَا عَلَّمَهُ اللّٰهُ فَلۡیَكۡتُبۡ ۚ وَ لۡیُمۡلِلِ الَّذِیۡ عَلَیۡهِ الۡحَقُّ وَ لۡیَتَّقِ اللّٰهَ رَبَّهٗ وَ لَا یَبۡخَسۡ مِنۡهُ شَیۡئًا ؕ فَاِنۡ كَانَ الَّذِیۡ عَلَیۡهِ الۡحَقُّ سَفِیۡهًا اَوۡ ضَعِیۡفًا اَوۡ لَا یَسۡتَطِیۡعُ اَنۡ یُّمِلَّ هُوَ فَلۡیُمۡلِلۡ وَلِیُّهٗ بِالۡعَدۡلِ ؕ وَ اسۡتَشۡهِدُوۡا شَهِیۡدَیۡنِ مِنۡ رِّجَالِكُمۡ ۚ فَاِنۡ لَّمۡ یَكُوۡنَا رَجُلَیۡنِ فَرَجُلٌ وَّ امۡرَاَتٰنِ مِمَّنۡ تَرۡضَوۡنَ مِنَ الشُّهَدَآءِ اَنۡ تَضِلَّ اِحۡدٰىهُمَا فَتُذَكِّرَ اِحۡدٰىهُمَا الۡاُخۡرٰی ؕ وَ لَا یَاۡبَ الشُّهَدَآءُ اِذَا مَا دُعُوۡا ؕ وَ لَا تَسۡـَٔمُوۡۤا اَنۡ تَكۡتُبُوۡهُ صَغِیۡرًا اَوۡ كَبِیۡرًا اِلٰۤی اَجَلِهٖ ؕ ذٰلِكُمۡ اَقۡسَطُ عِنۡدَ اللّٰهِ وَ اَقۡوَمُ لِلشَّهَادَۃِ وَ اَدۡنٰۤی اَلَّا تَرۡتَابُوۡۤا اِلَّاۤ اَنۡ تَكُوۡنَ تِجَارَۃً حَاضِرَۃً تُدِیۡرُوۡنَهَا بَیۡنَكُمۡ فَلَیۡسَ عَلَیۡكُمۡ جُنَاحٌ اَلَّا تَكۡتُبُوۡهَا ؕ وَ اَشۡهِدُوۡۤا اِذَا تَبَایَعۡتُمۡ ۪ وَ لَا یُضَآرَّ كَاتِبٌ وَّ لَا شَهِیۡدٌ ۬ؕ وَ اِنۡ تَفۡعَلُوۡا فَاِنَّهٗ فُسُوۡقٌۢ بِكُمۡ ؕ وَ اتَّقُوا اللّٰهَ ؕ وَ یُعَلِّمُكُمُ اللّٰهُ ؕ وَ اللّٰهُ بِكُلِّ شَیۡءٍ عَلِیۡمٌ

Translation:

"O you who have believed, when you contract a debt for a specified term, write it down. And let a writer write between you in justice. Let no writer refuse to write as Allah has taught him. So let him write. And let the one who has the obligation dictate. And let him fear Allah, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then his guardian should dictate in justice. And bring to witness two witnesses from among you. And if two men are not [available], then a man and two women from those whom you accept as witnesses, so that if one of the women errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be weary to write it, whether it be small or large, for its term. That is more just in the sight of Allah and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. Then there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. And let no harm be done to either writer or witness. For if you do so, indeed, it is disobedience. And fear Allah. And Allah teaches you. And Allah is Knowing of all things."

Tafseer / Explanation:

1. This verse emphasizes the importance of recording debts or contracts in writing for clarity and justice.

2. A trustworthy scribe should document the terms of the debt, ensuring no details are left out.

3. If the debtor is unable to dictate due to weakness or lack of understanding, their guardian should do so fairly.

4. The verse requires two male witnesses, or one male and two female witnesses, to ensure accuracy and prevent errors.

5. It encourages transparency, accountability, and fairness in financial dealings, warning against negligence in writing contracts.