Sorry, this is incorrect. 

The correct answer is :  My Lord has chosen me.’

Ref: Surah Al-Fajr 89: 15

Arabic: 

فَأَمَّا الْإِنْسَانُ إِذَا مَا ابْتَلَاهُ رَبُّه فَأَكْرَمَه وَنَعَّمَه فَيَقُوْلُ رَبِّيْۤ أَكْرَمَنِ

Translation:

Now, whenever a human being is tested by their Lord through ˹His˺ generosity and blessings, they boast, “My Lord has ˹deservedly˺ honoured me!”

Tafseer / Explanation

• The verse says that when Allah tests a person by honoring him and granting bounties, he proudly says, “My Lord has honored me.”​

• Tafsir explains this “honor” is actually an ibtilā (test), not a guarantee of Allah’s pleasure.​

• Ibn Kathir notes that people wrongly link wealth and comfort with being beloved to Allah.​

• Maududi adds that both wealth and poverty are trials to see whether one is grateful or patient and obedient.​

• The verse corrects this mindset, preparing for the next ayah where people complain when their provision is restricted.​

Sorry, this is incorrect. 

The correct answer is :  ‘My Lord has rejected me.’

Ref: Surah Al-Fajr 89: 16

Arabic: 

وَأَمَّاۤ إِذَا مَا ابْتَلَاهُ فَقَدَرَ عَلَيْهِ رِزْقَه فَيَقُوْلُ رَبِّيْ ۤأَهَانَنِ

Translation:

But when He tests them by limiting their provision, they protest, “My Lord has ˹undeservedly˺ humiliated me!”

Tafseer / Explanation

• The verse says that when Allah tests a person by constraining their sustenance, he complains, “My Lord has humiliated me.”​

• Tafsir explains this is the same misunderstanding as in 89:15—judging Allah’s pleasure or anger only by material wealth.​

• Ibn Kathir notes that both expansion and restriction of rizq are tests, not proofs of honor or disgrace.​

• Maududi emphasizes that lack of wealth does not mean one is worthless to Allah; it is a trial for patience, trust, and obedience.​

• The verse criticizes this materialistic mindset, preparing to correct it in the following ayat about neglecting orphans and the poor.

​

Sorry, this is incorrect. 

The correct answer is :  Leave Allah’s camel to drink

Ref: Surah Ash-Shams 91:13

Arabic: 

فَقَالَ لَهُمْ رَسُوْلُ اللهِ نَاقَةَ اللهِ وَسُقْيَاهَا

Translation:

But the messenger of Allah warned them, “˹Do not disturb˺ Allah’s camel and her ˹turn to˺ drink!”

Tafseer / Explanation

• Salih said, “This is the she-camel of Allah, and (do not prevent) her from her drink,” stressing it was a special sign from Allah, not an ordinary animal.​

• The command meant they must let her graze freely and drink on her appointed day, alternating with their own livestock.​

• Ibn Kathir notes that this clear warning removed any excuse before they decided to kill her.​

• Their refusal to respect this sign exposed deep rebellion in their souls, not just a dispute over water.​

• The verse sets up the next ayah, where they slaughter her and Allah levels them with a severe punishment.​

Sorry, this is incorrect. 

The correct answer is :  The most wicked person of the tribe

Ref: Surah Ash-Shams 91: 12,14

Arabic: 

إِذِ انْبَعَثَ أَشْقَاهَا

فَقَالَ لَهُمْ رَسُوْلُ اللهِ نَاقَةَ اللهِ وَسُقْيَاهَا

فَكَذَّبُوْهُ فَعَقَرُوْهَا فَدَمْدَمَ عَلَيْهِمْ رَبُّهُمْ بِذَنْبِهِمْ فَسَوَّاهَا

Translation:

when the most wicked of them was roused ˹to kill the she-camel˺.

Tafseer / Explanation

91:12 – The most wicked one

• “The most wretched among them” refers to the chief criminal who volunteered to attack the she‑camel.​

• Ibn Kathir says he was urged on by the leaders, representing the community’s collective rebellion.​

91:14 – Their denial and destruction

• They denied Salih’s warning and hamstrung the she‑camel, openly rejecting Allah’s clear sign.​

• Allah then “rumbled down upon them and leveled them,” meaning a punishment that wiped out high and low alike.​

• The verse shows that following one evil leader in sin can bring ruin upon an entire people.​

Sorry, this is incorrect. 

The correct answer is :  Reward uninterrupted

Ref: Surah At-Tin 95:6

Arabic: 

إِلَّا الَّذِيْنَ ا ٰمَنُوْا وَعَمِلُوْا الصَّالِحَاتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُوْنٍ

Translation:

except those who believe and do good—they will have a never-ending reward.

Tafseer / Explanation

• The verse makes an exception after mentioning “lowest of the low”: true believers who act righteously are not losers like others.​

• They receive an unfailing reward in the Hereafter, neither cut off nor diminished, unlike temporary worldly status.​

• Many scholars say even if a believer reaches weak old age, past good deeds still earn full reward.​

• Others interpret “lowest of the low” as Hell, from which the faithful are saved and raised instead to Paradise.​

• The verse shows that faith plus righteous action is the real measure of honor, not physical strength or worldly success

Sorry, this is incorrect. 

The correct answer is :  Clear evidence

Ref: Surah Al-Bayyinah 98:1

Arabic: 

لَمْ يَكُنِ الَّذِيْنَ كَفَرُوْا مِنْ أَهْلِ الْكِتَابِ وَالْمُشْرِكِيْنَ مُنْفَكِّيْنَ حَتّٰى تَأْتِيَهُمُ الْبَيِّنَةُ

Translation:

Tafseer / Explanation

• The verse mentions Jews, Christians, and idolaters together, all deeply stuck in misguidance before Islam.​

• “Not going to depart” means they would not abandon their disbelief and division by themselves.​

• “The clear proof” (al-bayyinah) is explained in the next verse as a Messenger from Allah, namely Prophet Muhammad, with the Qur’an.​

• Maududi notes that a new, final Prophet was a necessity to cut through their confusion and corrupted beliefs.​

• The verse shows Allah’s mercy in sending guidance again, leaving no excuse for continued rejection.

Sorry, this is incorrect. 

The correct answer is :  Holy Prophet SAW

Ref: Surah Al-Bayyinah 98:2

Arabic: 

رَسُوْلٌ مِنَ اللهِ يَتْلُوْ صُحُفًا مُطَهَّرَةً

Translation:

a messenger from Allah, reciting scrolls of ˹utmost˺ purity,

Tafseer / Explanation

• The verse clarifies that the bayyinah is not an abstract sign but a real Messenger sent by Allah.​

• He recites “purified scriptures,” meaning the Qur’an, free from falsehood, distortion, and human corruption.​

• Ibn Kathir notes that only the pure (angels, and ritually pure believers) handle or truly benefit from these pages.​

• “Right and straight writings” in the next verse show that its teachings are morally upright and doctrinally correct.​

• This verse shows that guidance comes through both the Messenger’s person and his recitation of the revealed Book.

Sorry, this is incorrect. 

The correct answer is :  The Mushrikun

Ref: Surah Al-Bayyinah 98:4

Arabic: 

وَمَا تَفَرَّقَ الَّذِيْنَ أُوْتُوا الْكِتَابَ إِلَّا مِنْ بَعْدِ مَا جَآءَتْهُمُ الْبَيِّنَةُ

Translation:

It was not until this clear proof came to the People of the Book that they became divided ˹about his prophethood˺

Tafseer / Explanation

• “Those who were given the Scripture” refers mainly to Jews and Christians who had earlier revelation.​

• They did not split into sects and parties except after the Prophet and the Qur’an (the bayyinah) arrived.​

• Tafsir al-Jalalayn notes they had previously agreed on believing in the final Prophet, then envy and pride made many reject him.​

• Maududi explains that clear guidance removes excuses; division after truth appears is willful rebellion.​

• The verse warns Muslims not to repeat their pattern of sectarianism after receiving a complete, clear message.

Sorry, this is incorrect. 

The correct answer is :  All of the above

Ref: Surah Al-Bayyinah 98:5

Arabic: 

وَمَاۤ أُمِرُوْۤا إِلَّا لِيَعْبُدُوْا اللّٰهَ مُخْلِصِيْنَ لَهُ الدِّيْنَ حُنَفَآءَ وَيُقِيْمُوْا الصَّلَاةَ وَيُؤْتُوْا الزَّكَاةَ ۚ وَذٰلِكَ دِيْنُ الْقَيِّمَةِ

Translation:

even though they were only commanded to worship Allah ˹alone˺ with sincere devotion to Him in all uprightness, establish prayer, and pay alms-tax. That is the upright Way.

Tafseer / Explanation

• The verse says they were only commanded to worship Allah alone, making the dīn purely for Him without shirk.​

• “Hunafā’” means upright, turning away from all false gods toward pure monotheism.​

• It then mentions establishing salah, showing prayer as the foremost practical pillar of this sincere religion.​

• Giving zakah is listed next to highlight social responsibility alongside worship of Allah.​

• Allah calls this “the right religion,” the straight, balanced way required of all previous communities and the Ummah of Muhammad

Sorry, this is incorrect. 

The correct answer is :  The worst of creation

Ref: Surah Al-Bayyinah 98:6

Arabic: 

إِنَّ الَّذِيْنَ كَفَرُوْا مِنْ أَهْلِ الْكِتَابِ وَالْمُشْرِكِيْنَ فِيْ نَارِ جَهَنَّمَ خَالِدِيْنَ فِيْهَا ۚ اُولٰٓـئِكَ هُمْ شَرُّ الْبَرِيَّةِ

Translation:

Tafseer / Explanation

• The verse includes Jews, Christians, and idolaters who rejected the clear proof after it came.​

• “In the Fire of Hell, abiding therein” means a permanent, unending stay with no escape or reduction.​

• Ibn Kathir and others say “the worst of creatures” refers to their knowing the truth yet still denying it.​

• Maududi notes that this is not about all Ahl al-Kitab, but those who consciously rejected the Prophet and Qur’an.​

• The ayah contrasts sharply with the next verse about believers being the best of creation in eternal Gardens.​