Sorry, this is incorrect. 

The correct answer is : Sulayman AS

Ref: Surah Saba 34:12

Arabic: 

وَلِسُلَيْمَـٰنَ ٱلرِّيحَ غُدُوُّهَا شَهْرٌۭ وَرَوَاحُهَا شَهْرٌۭ ۖ وَأَسَلْنَا لَهُۥ عَيْنَ ٱلْقِطْرِ ۖ وَمِنَ ٱلْجِنِّ مَن يَعْمَلُ بَيْنَ يَدَيْهِ بِإِذْنِ رَبِّهِۦ ۖ وَمَن يَزِغْ مِنْهُمْ عَنْ أَمْرِنَا نُذِقْهُ مِنْ عَذَابِ ٱلسَّعِيرِ ١٢

Translation:

Tafseer / Explanation:

• Allah subjected the wind to Sulayman (peace be upon him), enabling fast travel over long distances in a short time.

• A journey that normally took a month could be covered in just a morning or evening.

• Allah also made a stream of molten copper flow for his use in building and crafting.

• The jinn were placed under his control, working on construction and other tasks by Allah’s command.

• The verse shows Sulayman’s extraordinary blessings and Allah’s supreme power in granting miracles to His prophets.

Sorry, this is incorrect. 

The correct answer is : All of these

Ref: Surah Saba 34:13

Arabic: 

يَعْمَلُونَ لَهُۥ مَا يَشَآءُ مِن مَّحَـٰرِيبَ وَتَمَـٰثِيلَ وَجِفَانٍۢ كَٱلْجَوَابِ وَقُدُورٍۢ رَّاسِيَـٰتٍ ۚ ٱعْمَلُوٓا۟ ءَالَ دَاوُۥدَ شُكْرًۭا ۚ وَقَلِيلٌۭ مِّنْ عِبَادِىَ ٱلشَّكُورُ ١٣

Translation:

Tafseer / Explanation:

• The jinn under Sulayman’s command made great structures, palaces, and places of worship for him.

• They also crafted statues, basins as large as reservoirs, and heavy cooking pots fixed in place.

• These works showed the vast resources and power Allah had granted Sulayman.

• Allah then reminded the family of Dawud to be grateful for these favors through righteous deeds.

• The verse emphasizes gratitude, showing that only a few servants remain truly thankful to Allah.

Sorry, this is incorrect. 

The correct answer is : Sulayman AS

Ref: Surah Saba 34:14

Arabic: 

فَلَمَّا قَضَيْنَا عَلَيْهِ ٱلْمَوْتَ مَا دَلَّهُمْ عَلَىٰ مَوْتِهِۦٓ إِلَّا دَآبَّةُ ٱلْأَرْضِ تَأْكُلُ مِنسَأَتَهُۥ ۖ فَلَمَّا خَرَّ تَبَيَّنَتِ ٱلْجِنُّ أَن لَّوْ كَانُوا۟ يَعْلَمُونَ ٱلْغَيْبَ مَا لَبِثُوا۟ فِى ٱلْعَذَابِ ٱلْمُهِينِ ١٤

Translation:

Tafseer / Explanation:

• When Sulayman (peace be upon him) died, no one realized it at first, not even the jinn working under him.

• He remained leaning on his staff, and they thought he was still alive overseeing them.

• His death became known only when a termite ate through his staff and his body collapsed.

• This showed that the jinn do not possess knowledge of the unseen, contrary to what people assumed.

• The verse highlights Allah’s wisdom in exposing false beliefs and affirming that only He knows the unseen.

Sorry, this is incorrect. 

The correct answer is : The people of Saba

Ref: Surah Saba 34:15

Arabic: 

لَقَدْ كَانَ لِسَبَإٍۢ فِى مَسْكَنِهِمْ ءَايَةٌۭ ۖ جَنَّتَانِ عَن يَمِينٍۢ وَشِمَالٍۢ ۖ كُلُوا۟ مِن رِّزْقِ رَبِّكُمْ وَٱشْكُرُوا۟ لَهُۥ ۚ بَلْدَةٌۭ طَيِّبَةٌۭ وَرَبٌّ غَفُورٌۭ ١٥

Translation:

Tafseer / Explanation:

• Allah reminds about the people of Saba’, who were blessed with fertile lands and abundant gardens.

• They had prosperity, ease, and security as a gift from Allah.

• They were told to eat from their Lord’s provision and show gratitude to Him.

• Allah described their land as a good place and their Lord as Most Forgiving.

• The verse highlights that worldly blessings should lead to gratitude, not arrogance or heedlessness.

Sorry, this is incorrect. 

The correct answer is : Flood from the dam

Ref: Surah Saba 34:15-16

Arabic: 

لَقَدْ كَانَ لِسَبَإٍۢ فِى مَسْكَنِهِمْ ءَايَةٌۭ ۖ جَنَّتَانِ عَن يَمِينٍۢ وَشِمَالٍۢ ۖ كُلُوا۟ مِن رِّزْقِ رَبِّكُمْ وَٱشْكُرُوا۟ لَهُۥ ۚ بَلْدَةٌۭ طَيِّبَةٌۭ وَرَبٌّ غَفُورٌۭ ١٥

فَأَعْرَضُوا۟ فَأَرْسَلْنَا عَلَيْهِمْ سَيْلَ ٱلْعَرِمِ وَبَدَّلْنَـٰهُم بِجَنَّتَيْهِمْ جَنَّتَيْنِ ذَوَاتَىْ أُكُلٍ خَمْطٍۢ وَأَثْلٍۢ وَشَىْءٍۢ مِّن سِدْرٍۢ قَلِيلٍۢ ١٦

Translation:

Tafseer / Explanation:

• Allah blessed the people of Saba’ with fertile gardens, abundant provision, and a life of peace.

• They were commanded to eat from Allah’s sustenance and be grateful, but they turned ungrateful.

• As a result, Allah sent upon them the flood of the dam (Sayl al-‘Arim), destroying their prosperity.

• Their lush gardens were replaced with bitter fruit trees, tamarisks, and a few thorny plants.

• The verses teach that ingratitude for Allah’s favors leads to punishment and loss of blessings.

Sorry, this is incorrect. 

The correct answer is : with bitter fruit, tamarisk bushes, and a few lote trees

Ref: Surah Saba 34:15-16

Arabic: 

فَأَعْرَضُوا۟ فَأَرْسَلْنَا عَلَيْهِمْ سَيْلَ ٱلْعَرِمِ وَبَدَّلْنَـٰهُم بِجَنَّتَيْهِمْ جَنَّتَيْنِ ذَوَاتَىْ أُكُلٍ خَمْطٍۢ وَأَثْلٍۢ وَشَىْءٍۢ مِّن سِدْرٍۢ قَلِيلٍۢ ١٦

Translation:

Tafseer / Explanation:

• The people of Saba’ turned ungrateful despite their abundant blessings.

• Allah punished them with the flood of the dam (Sayl al-‘Arim), which destroyed their fertile lands.

• Their rich gardens were replaced with bitter produce, tamarisk trees, and thorny plants.

• This was a clear sign of how disobedience and ingratitude lead to loss of blessings.

• The verse highlights Allah’s power to change prosperity into hardship as a consequence of sins.

Sorry, this is incorrect. 

The correct answer is : Both B and C are correct

Ref: Surah Saba 34:17

Arabic: 

ذَٰلِكَ جَزَيْنَـٰهُم بِمَا كَفَرُوا۟ ۖ وَهَلْ نُجَـٰزِىٓ إِلَّا ٱلْكَفُورَ ١٧

Translation:

Tafseer / Explanation:

• The destruction of Saba’ was a direct result of their ingratitude and arrogance towards Allah.

• Despite clear blessings, they turned away from obedience and showed discontent.

• Allah punished them as an example for others to learn from.

• In this verse, Allah declares that He only punishes those who are ungrateful and disbelieving.

• It highlights that gratitude preserves blessings, while ingratitude brings punishment and loss.

Sorry, this is incorrect. 

The correct answer is : Secure journeys

Ref: Surah Saba 34:18

Arabic: 

وَجَعَلْنَا بَيْنَهُمْ وَبَيْنَ ٱلْقُرَى ٱلَّتِى بَـٰرَكْنَا فِيهَا قُرًۭى ظَـٰهِرَةًۭ وَقَدَّرْنَا فِيهَا ٱلسَّيْرَ ۖ سِيرُوا۟ فِيهَا لَيَالِىَ وَأَيَّامًا ءَامِنِينَ ١٨

Translation:

Tafseer / Explanation:

• Allah had placed prosperous towns between Saba’ and the lands they traveled to, like Syria, making journeys easy and safe.

• These towns were close to each other, allowing travel without hardship or fear.

• The people were told to enjoy Allah’s provisions and be grateful for the security and comfort.

• This blessing showed Allah’s mercy in providing both livelihood and safe passage for trade.

• The verse highlights that ease and security are among Allah’s great favors, which require gratitude.

Sorry, this is incorrect. 

The correct answer is : Dispersed them scattered here and there throughout the land

Ref: Surah Saba 34:19

Arabic: 

فَقَالُوا۟ رَبَّنَا بَـٰعِدْ بَيْنَ أَسْفَارِنَا وَظَلَمُوٓا۟ أَنفُسَهُمْ فَجَعَلْنَـٰهُمْ أَحَادِيثَ وَمَزَّقْنَـٰهُمْ كُلَّ مُمَزَّقٍ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍۢ لِّكُلِّ صَبَّارٍۢ شَكُورٍۢ ١٩

Translation:

Tafseer / Explanation:

• Instead of appreciating Allah’s blessings of easy travel and nearby towns, the people of Saba’ became ungrateful.

• They arrogantly asked for longer distances between their journeys, desiring hardship instead of ease.

• As a result, Allah took away their blessings and scattered them across different lands.

• Their unity and prosperity were replaced with separation and struggle.

• The verse shows how arrogance and ingratitude cause the loss of comfort, security, and divine favor.

Sorry, this is incorrect. 

The correct answer is : All of the above

Ref: Surah Ya Sin 36:15

Arabic: 

قَالُوا۟ مَآ أَنتُمْ إِلَّا بَشَرٌۭ مِّثْلُنَا وَمَآ أَنزَلَ ٱلرَّحْمَـٰنُ مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ ١٥

Translation:

Tafseer / Explanation:

• The people responded to the messengers by rejecting them outright.

• They claimed that the messengers were only human like themselves, denying their divine mission.

• They further argued that Allah would not send down any revelation to humans.

• This reflects the arrogance and ignorance of rejecting Allah’s guidance.

• The verse highlights the recurring attitude of disbelievers: denying prophets because of their human nature.