Quiz 43 of Chapter III - Quranic Quiz Bank

Chapter- 3

Quiz 43 of Chapter III

Stories of the Past Nations and Prophets

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Category: Chapter- 3

1. In the Story of Musâ AS, why Harun AS did not stop the people from committing the sin of calf-worship?

(A) He approved of their action

(B) He was assigned with different group

(D) The people revolted against him and might even have killed him.

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Category: Chapter- 3

2. In the Story of Musâ AS, what was Samiri’s contribution to make a golden calf from the jewelry of the Israelites?

(A) I saw what they did not see(Jibril)

(B) I took a handful from the trail of the messenger and flung it onto the jewelry

(D) All of the above

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Category: Chapter- 3

3. In the Story of Musâ AS, what Musâ did with the golden calf which Samiri made for worshipping?

(A) Distributed it among the twelve tribes

(B) Grinding it down and scatter it into the sea

(D) Melted it into bricks for future generations

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Category: Chapter- 3

4. The Story of Adam and Iblis, how did Adam AS make a mistake after Allah SWT gave him a strict command?

(A) He forgot

(B) He disobeyed

(D) He was mislead by Hawwa AS

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Category: Chapter- 3

5. The Story of Adam and Iblis, what Allah SWT said about Adam’s AS mistake?

(A) We found him lacking in firmness of purpose

(B) We found him disobedient

(D) We found him misleading

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Category: Chapter- 3

6. The Story of Adam and Iblis, who refused to prostrate before Adam AS when Allah SWT commanded to the angels?

(A) Jibril

(B) Marut

(D) Mika'il

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Category: Chapter- 3

7. The Story of Adam and Iblis, who is the enemy to Adam AS and Hawwǎ AS tricked them both out of Paradise and caused them a great distress?

(A) Jibril

(B) Iblis

(D) Malik

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Category: Chapter- 3

8. The Story of Adam and Iblis, what blessings did Adam AS have in Paradise?

(A) He will neither feel hungry nor go naked

(B) He will neither feel thirsty nor suffer the heat of the sun

(D) Both A and B

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Category: Chapter- 3

9. The Story of Adam and Iblis, what did Iblis whispered to Adam AS about the forbidden tree?

(A) Tree of wisdom

(B) Tree of eternity

(D) Tree of salvation

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Category: Chapter- 3

10. The Story of Adam and Iblis, what became apparent to Adam and Hawwâ' after they ate from the forbidden tree?

(A) Hellfire

(B) Their mortality

(D) Satan's physical form

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Quranic Quiz Bank

Stories of the Past Nations and Prophets

Ref: Surah TaHa 20:94

Arabic:

قَالَ يَبْنَؤُمَّ لَا تَأْخُذْ بِلِحْيَتِى وَلَا بِرَأْسِىٓ ۖ إِنِّى خَشِيتُ أَن تَقُولَ فَرَّقْتَ بَيْنَ بَنِىٓ إِسْرَٰٓءِيلَ وَلَمْ تَرْقُبْ قَوْلِى ٩٤

Aaron pleaded, “O son of my mother! Do not seize me by my beard or ˹the hair of˺ my head. I really feared that you would say, ‘You have caused division among the Children of Israel, and did not observe my word.’”

Tafseer / Explanation:

Harun appealed to Musa not to seize him by his beard or hair in anger.

He explained that he feared causing division among the Children of Israel.

Harun’s approach was to maintain unity until Musa returned.

He clarified that he did not support the calf worship but avoided direct confrontation to prevent chaos.

The verse shows Harun’s patience, wisdom, and concern for community harmony.

Correct.

Ref: Surah TaHa 20:94

Arabic:

قَالَ يَبْنَؤُمَّ لَا تَأْخُذْ بِلِحْيَتِى وَلَا بِرَأْسِىٓ ۖ إِنِّى خَشِيتُ أَن تَقُولَ فَرَّقْتَ بَيْنَ بَنِىٓ إِسْرَٰٓءِيلَ وَلَمْ تَرْقُبْ قَوْلِى ٩٤

Aaron pleaded, “O son of my mother! Do not seize me by my beard or ˹the hair of˺ my head. I really feared that you would say, ‘You have caused division among the Children of Israel, and did not observe my word.’”

Tafseer / Explanation:

Harun appealed to Musa not to seize him by his beard or hair in anger.

He explained that he feared causing division among the Children of Israel.

Harun’s approach was to maintain unity until Musa returned.

He clarified that he did not support the calf worship but avoided direct confrontation to prevent chaos.

The verse shows Harun’s patience, wisdom, and concern for community harmony.

Ref: Surah TaHa 20: 96

Arabic:

قَالَ بَصُرْتُ بِمَا لَمْ يَبْصُرُوا۟ بِهِۦ فَقَبَضْتُ قَبْضَةًۭ مِّنْ أَثَرِ ٱلرَّسُولِ فَنَبَذْتُهَا وَكَذَٰلِكَ سَوَّلَتْ لِى نَفْسِى ٩٦

He said, “I saw what they did not see, so I took a handful ˹of dust˺ from the hoof-prints of ˹the horse of˺ the messenger-angel ˹Gabriel˺ then cast it ˹on the moulded calf˺. This is what my lower-self tempted me into.”1

Tafseer / Explanation:

As-Samiri explained to Musa why he made the golden calf.

He claimed he saw what others did not — the footprint of the messenger (interpreted by some as the angel Jibreel).

He took a handful of dust from that spot and threw it onto the calf’s mold.

This, by Allah’s will, caused the calf to produce a sound, misleading the people.

As-Samiri admitted that his own soul tempted him to commit this act of misguidance.

Correct.

Ref: Surah TaHa 20: 96

Arabic:

قَالَ بَصُرْتُ بِمَا لَمْ يَبْصُرُوا۟ بِهِۦ فَقَبَضْتُ قَبْضَةًۭ مِّنْ أَثَرِ ٱلرَّسُولِ فَنَبَذْتُهَا وَكَذَٰلِكَ سَوَّلَتْ لِى نَفْسِى ٩٦

He said, “I saw what they did not see, so I took a handful ˹of dust˺ from the hoof-prints of ˹the horse of˺ the messenger-angel ˹Gabriel˺ then cast it ˹on the moulded calf˺. This is what my lower-self tempted me into.”1

Tafseer / Explanation:

As-Samiri explained to Musa why he made the golden calf.

He claimed he saw what others did not — the footprint of the messenger (interpreted by some as the angel Jibreel).

He took a handful of dust from that spot and threw it onto the calf’s mold.

This, by Allah’s will, caused the calf to produce a sound, misleading the people.

As-Samiri admitted that his own soul tempted him to commit this act of misguidance.

Ref: Surah TaHa 20:97

Arabic:

Moses said, “Go away then! And for ˹the rest of your˺ life you will surely be crying, ‘Do not touch ˹me˺!’1 Then you will certainly have a fate2 that you cannot escape. Now look at your god to which you have been devoted: we will burn it up, then scatter it in the sea completely.”

Tafseer / Explanation:

Musa rebuked As-Samiri for his deception and declared his punishment.

He told As-Samiri that in this life, he would live isolated, saying “Do not touch” to others.

Musa announced that As-Samiri’s final punishment would be in the Hereafter.

He also declared the golden calf would be burned and its remains scattered into the sea.

This verse shows that false gods are powerless and that misguiders face disgrace in both worlds.

Correct.

Ref: Surah TaHa 20:97

Arabic:

Moses said, “Go away then! And for ˹the rest of your˺ life you will surely be crying, ‘Do not touch ˹me˺!’1 Then you will certainly have a fate2 that you cannot escape. Now look at your god to which you have been devoted: we will burn it up, then scatter it in the sea completely.”

Tafseer / Explanation:

Musa rebuked As-Samiri for his deception and declared his punishment.

He told As-Samiri that in this life, he would live isolated, saying “Do not touch” to others.

Musa announced that As-Samiri’s final punishment would be in the Hereafter.

He also declared the golden calf would be burned and its remains scattered into the sea.

This verse shows that false gods are powerless and that misguiders face disgrace in both worlds.

Ref: Surah TaHa 20:115

Arabic:

وَلَقَدْ عَهِدْنَآ إِلَىٰٓ ءَادَمَ مِن قَبْلُ فَنَسِىَ وَلَمْ نَجِدْ لَهُۥ عَزْمًۭا ١١٥

And indeed, We once made a covenant with Adam, but he forgot, and ˹so˺ We did not find determination in him.

Tafseer / Explanation:

Allah reminds that He made a covenant with Adam in Paradise.

Adam was commanded not to approach a specific tree.

However, Adam forgot the command, and his willpower was not firm at that moment.

This shows human weakness and susceptibility to forgetfulness.

The verse highlights Allah’s mercy in forgiving human errors despite their shortcomings.

Correct.

Ref: Surah TaHa 20:115

Arabic:

وَلَقَدْ عَهِدْنَآ إِلَىٰٓ ءَادَمَ مِن قَبْلُ فَنَسِىَ وَلَمْ نَجِدْ لَهُۥ عَزْمًۭا ١١٥

And indeed, We once made a covenant with Adam, but he forgot, and ˹so˺ We did not find determination in him.

Tafseer / Explanation:

Allah reminds that He made a covenant with Adam in Paradise.

إِنَّ لَكَ أَلَّا تَجُوعَ فِيهَا وَلَا تَعْرَىٰ ١١٨
وَأَنَّكَ لَا تَظْمَؤُا۟ فِيهَا وَلَا تَضْحَىٰ ١١٩

Here it is guaranteed that you will never go hungry or unclothed,
nor will you ˹ever˺ suffer from thirst or ˹the sun’s˺ heat.”