Sorry, this is incorrect. 

The correct answer is : Both A and B are correct

Reference: Surah Yunus 10:88

Arabic:-

وَقَالَ مُوسَىٰ رَبَّنَآ إِنَّكَ ءَاتَيْتَ فِرْعَوْنَ وَمَلَأَهُۥ زِينَةًۭ وَأَمْوَٰلًۭا فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا رَبَّنَا لِيُضِلُّوا۟ عَن سَبِيلِكَ ۖ رَبَّنَا ٱطْمِسْ عَلَىٰٓ أَمْوَٰلِهِمْ وَٱشْدُدْ عَلَىٰ قُلُوبِهِمْ فَلَا يُؤْمِنُوا۟ حَتَّىٰ يَرَوُا۟ ٱلْعَذَابَ ٱلْأَلِيمَ ٨٨

Translation: 

Tafseer / Explanation:

• Prophet Musa (AS) made a heartfelt dua to Allah against Pharaoh and his chiefs for their arrogance and misguidance.

• He acknowledged that Allah had granted them wealth and power, which they misused to lead people astray.

• Musa (AS) asked Allah to harden their hearts so they would not believe until they faced a painful punishment.

• This dua reflected Musa’s deep frustration with their persistent rejection and tyranny.

• The verse shows that when blessings are abused for evil, they can become a means of destruction.

Sorry, this is incorrect. 

The correct answer is : Pursued them in arrogance and aggression

Reference: Surah Yunus 10:90

Arabic:-

 وَجَـٰوَزْنَا بِبَنِىٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتْبَعَهُمْ فِرْعَوْنُ وَجُنُودُهُۥ بَغْيًۭا وَعَدْوًا ۖ حَتَّىٰٓ إِذَآ أَدْرَكَهُ ٱلْغَرَقُ قَالَ ءَامَنتُ أَنَّهُۥ لَآ إِلَـٰهَ إِلَّا ٱلَّذِىٓ ءَامَنَتْ بِهِۦ بَنُوٓا۟ إِسْرَٰٓءِيلَ وَأَنَا۠ مِنَ ٱلْمُسْلِمِينَ ٩٠

Translation: 

Tafseer / Explanation:

• When Pharaoh was drowning, he declared belief in the God of Musa and Harun, hoping to be saved.

• He admitted the truth at the very last moment—when death had already surrounded him.

• His belief was not sincere but born out of fear and desperation.

• Allah does not accept faith at the time of death when the unseen becomes seen.

• This verse teaches that repentance must come before death, not at its arrival.

Sorry, this is incorrect. 

The correct answer is : Pharaoh

Reference: Surah Yunus 10:90

Arabic:-

 وَجَـٰوَزْنَا بِبَنِىٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتْبَعَهُمْ فِرْعَوْنُ وَجُنُودُهُۥ بَغْيًۭا وَعَدْوًا ۖ حَتَّىٰٓ إِذَآ أَدْرَكَهُ ٱلْغَرَقُ قَالَ ءَامَنتُ أَنَّهُۥ لَآ إِلَـٰهَ إِلَّا ٱلَّذِىٓ ءَامَنَتْ بِهِۦ بَنُوٓا۟ إِسْرَٰٓءِيلَ وَأَنَا۠ مِنَ ٱلْمُسْلِمِينَ ٩٠

Translation: 

Tafseer / Explanation:

• As Pharaoh was drowning, he finally declared belief in the Lord of Musa and Harun (peace be upon them).

• He admitted he was among the believers, hoping it would save him from destruction.

• His faith came too late—when he had already seen the reality of punishment.

• This sudden belief was rejected because it was driven by fear, not true submission.

• The verse highlights that faith at the moment of death is not accepted if disbelief was persistent before.

Sorry, this is incorrect. 

The correct answer is : Acknowledged the true God

Reference: Surah Yunus 10:90

Arabic:-

 وَجَـٰوَزْنَا بِبَنِىٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتْبَعَهُمْ فِرْعَوْنُ وَجُنُودُهُۥ بَغْيًۭا وَعَدْوًا ۖ حَتَّىٰٓ إِذَآ أَدْرَكَهُ ٱلْغَرَقُ قَالَ ءَامَنتُ أَنَّهُۥ لَآ إِلَـٰهَ إِلَّا ٱلَّذِىٓ ءَامَنَتْ بِهِۦ بَنُوٓا۟ إِسْرَٰٓءِيلَ وَأَنَا۠ مِنَ ٱلْمُسْلِمِينَ ٩٠

Translation: 

Tafseer / Explanation:

• Allah narrates how He saved the Children of Israel by parting the sea for them.

• Pharaoh and his army chased them arrogantly, intending harm and oppression.

• When Pharaoh began to drown, he finally claimed to believe in the One God.

• His declaration of faith came only when he saw death approaching.

• This verse shows that repentance at the time of death is not accepted, as it lacks sincerity.

Sorry, this is incorrect. 

The correct answer is : Drowning

Reference: Surah Yunus 10:90

Arabic:-

 وَجَـٰوَزْنَا بِبَنِىٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتْبَعَهُمْ فِرْعَوْنُ وَجُنُودُهُۥ بَغْيًۭا وَعَدْوًا ۖ حَتَّىٰٓ إِذَآ أَدْرَكَهُ ٱلْغَرَقُ قَالَ ءَامَنتُ أَنَّهُۥ لَآ إِلَـٰهَ إِلَّا ٱلَّذِىٓ ءَامَنَتْ بِهِۦ بَنُوٓا۟ إِسْرَٰٓءِيلَ وَأَنَا۠ مِنَ ٱلْمُسْلِمِينَ ٩٠

Translation: 

Tafseer / Explanation:

• When Pharaoh was drowning, he declared belief in the God of the Children of Israel.

• He claimed to now be among the Muslims (submitters to Allah).

• This declaration came only after he saw certain death.

• His belief was rejected because it was made out of desperation, not sincere faith.

• The verse teaches that faith must come before the moment of death to be accepted.

Sorry, this is incorrect. 

The correct answer is : Pharaoh

Reference: Surah Yunus 10:92

Arabic:-

فَٱلْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ خَلْفَكَ ءَايَةًۭ ۚ وَإِنَّ كَثِيرًۭا مِّنَ ٱلنَّاسِ عَنْ ءَايَـٰتِنَا لَغَـٰفِلُونَ ٩٢

Translation: 

Tafseer / Explanation:

• Allah declares that Pharaoh’s body would be preserved as a sign for future generations.

• Though Pharaoh’s soul was destroyed, his physical body was saved from decay.

• This miraculous preservation was meant to warn others against arrogance and disbelief.

• Despite such clear signs, many people remain heedless and ignore divine lessons.

• The verse reminds us that history contains lessons for those who reflect and believe.

Sorry, this is incorrect. 

The correct answer is : The people of Yunus

Reference: Surah Yunus 10:98

Arabic:-

فَلَوْلَا كَانَتْ قَرْيَةٌ ءَامَنَتْ فَنَفَعَهَآ إِيمَـٰنُهَآ إِلَّا قَوْمَ يُونُسَ لَمَّآ ءَامَنُوا۟ كَشَفْنَا عَنْهُمْ عَذَابَ ٱلْخِزْىِ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَتَّعْنَـٰهُمْ إِلَىٰ حِينٍۢ ٩٨

Translation: 

Tafseer / Explanation:

• This verse highlights the unique example of the people of Yunus (Jonah) who truly believed.

• Unlike other nations, they accepted the message before punishment came upon them.

• Because of their sincere repentance and faith, Allah lifted the punishment from them.

• He granted them enjoyment and blessings for a period of time in this world.

• The verse teaches that sincere collective repentance can avert divine punishment.

Sorry, this is incorrect. 

The correct answer is : When the prophet prophesied against then, they repented

Reference: Surah Yunus 10:98

Arabic:-

فَلَوْلَا كَانَتْ قَرْيَةٌ ءَامَنَتْ فَنَفَعَهَآ إِيمَـٰنُهَآ إِلَّا قَوْمَ يُونُسَ لَمَّآ ءَامَنُوا۟ كَشَفْنَا عَنْهُمْ عَذَابَ ٱلْخِزْىِ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَتَّعْنَـٰهُمْ إِلَىٰ حِينٍۢ ٩٨

Translation: 

Tafseer / Explanation:

• This verse highlights that no nation benefitted from belief at the last moment—except the people of Yunus (AS).

• When they saw the signs of punishment approaching, they sincerely repented and believed.

• Allah accepted their repentance and lifted the worldly punishment from them.

• He allowed them to enjoy blessings and life for a period afterward.

• The verse shows the power of sincere, collective repentance before the final moment arrives.

Sorry, this is incorrect. 

The correct answer is : ‘Do not grieve over their deeds’

Reference: Surah Hud 11:36

Arabic:-

وَأُوحِىَ إِلَىٰ نُوحٍ أَنَّهُۥ لَن يُؤْمِنَ مِن قَوْمِكَ إِلَّا مَن قَدْ ءَامَنَ فَلَا تَبْتَئِسْ بِمَا كَانُوا۟ يَفْعَلُونَ ٣٦

Translation: 

Tafseer / Explanation:

• Allah informed Prophet Nuh (AS) that no more people from his nation would accept faith.

• This revelation came after a long period of preaching and rejection.

• It marked the end of da'wah efforts and the beginning of divine judgment.

• Allah consoled Nuh (AS), telling him not to grieve over the disbelievers’ behavior.

• The verse teaches that guidance is in Allah’s hands, and persistent rejection leads to a sealed fate.

Sorry, this is incorrect. 

The correct answer is : Nuh AS

Reference: Surah Hud 11: 36-37

Arabic:-

وَأُوحِىَ إِلَىٰ نُوحٍ أَنَّهُۥ لَن يُؤْمِنَ مِن قَوْمِكَ إِلَّا مَن قَدْ ءَامَنَ فَلَا تَبْتَئِسْ بِمَا كَانُوا۟ يَفْعَلُونَ ٣٦

وَٱصْنَعِ ٱلْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا وَلَا تُخَـٰطِبْنِى فِى ٱلَّذِينَ ظَلَمُوٓا۟ ۚ إِنَّهُم مُّغْرَقُونَ ٣٧

Translation: 

Tafseer / Explanation:

• Allah informed Prophet Nuh (AS) that no more people would believe except those who already had faith.

• Nuh (AS) was told not to grieve over the disbelievers or waste efforts on them anymore.

• Allah then commanded him to build an Ark under divine instruction and supervision.

• He was warned not to intercede for the wrongdoers, as they would be drowned.

• These verses mark a turning point—from preaching to preparation for divine punishment.