Sorry, this is incorrect. 

The correct answer is : Al-Jaami

Ref: Surah  Al-Imran 3:90-91

Arabic:-

إِنَّ ٱلَّذِينَ كَفَرُوا۟ بَعْدَ إِيمَـٰنِهِمْ ثُمَّ ٱزْدَادُوا۟ كُفْرًۭا لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُو۟لَـٰٓئِكَ هُمُ ٱلضَّآلُّونَ ٩٠

إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَمَاتُوا۟ وَهُمْ كُفَّارٌۭ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ ٱلْأَرْضِ ذَهَبًۭا وَلَوِ ٱفْتَدَىٰ بِهِۦٓ ۗ أُو۟لَـٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمٌۭ وَمَا لَهُم مِّن نَّـٰصِرِينَ ٩١

Translation: 

Tafseer / Explanation:

• These verses speak about those who disbelieve after accepting faith, and then increase in disbelief.

• Allah declares that their repentance will not be accepted, due to their persistent rejection of truth.

• It warns of a severe punishment, showing the seriousness of apostasy and deliberate denial.

• Even if such people offer a ransom as great as the earth, it will not save them from Hell.

• The verses emphasize that true faith must be sincere and lasting, and not mixed with willful rebellion.

Sorry, this is incorrect. 

The correct answer is : Al-Ahad, As-Samad

Ref: Surah Al-Ikhlas 112:1-4

Arabic:-

قُلْ هُوَ ٱللَّهُ أَحَدٌ ١
ٱللَّهُ ٱلصَّمَدُ ٢
لَمْ يَلِدْ وَلَمْ يُولَدْ ٣
وَلَمْ يَكُن لَّهُۥ كُفُوًا أَحَدٌۢ ٤

Translation: 

Tafseer / Explanation:

• This Surah declares the absolute oneness of Allah, beginning with “Say: He is Allah, the One.”

• Allah is described as As-Samad, meaning He is eternal, self-sufficient, and in need of nothing.

• He neither begets nor is begotten, refuting all claims of Allah having children or parents.

• There is nothing comparable to Him, affirming His uniqueness in every aspect.

• The Surah defines pure monotheism (Tawhid) and is central to Islamic belief in the oneness of God.

Sorry, this is incorrect. 

The correct answer is : Al-Qaabidh, Al-Baasit

Evidence:

Prophet (SAW) said, "Allah is the one who fixes prices and who withholds and gives abundantly." Reported by At-Tirmidhi and Abu Daawood

Arabic:-

"إِنَّ اللَّهَ هُوَ الْمُسَعِّرُ، الْقَابِضُ، الْبَاسِطُ، الرَّازِقُ، وَإِنِّي لَأَرْجُو أَنْ أَلْقَى اللَّهَ وَلَيْسَ أَحَدٌ مِنْكُمْ يَطْلُبُنِي بِمَظْلَمَةٍ فِي دَمٍ وَلَا مَالٍ."

Translation: 

Tafseer / Explanation:

• The Prophet Muhammad (ﷺ) said: "Allah is the One who fixes prices, withholds, gives, and provides sustenance."

• This Hadith teaches that economic conditions like prices, supply, and demand are ultimately under Allah’s control.

• When companions asked the Prophet to set market prices, he declined, showing trust in Allah’s wisdom.

• It emphasizes that humans should avoid injustice in trade but recognize that divine decree governs outcomes.

• This Hadith encourages ethical business practices while maintaining reliance on Allah for provisions and balance.

Sorry, this is incorrect. 

The correct answer is : Al-Muqaddim, Al-Mu'akh-khir

Evidence: The Prophet (SAW) said, "...You (i.e. Allah) are the Advancer and You are the Delayer.."

Reference:  Sahih Muslim – Book of Prayers – Hadith 771

Arabic:-

اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ، وَمَا أَسْرَرْتُ وَمَا أَعْلَنتُ، وَمَا أَسْرَفْتُ، وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي، أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ، لَا إِلَهَ إِلَّا أَنْتَ

Translation: 

Tafseer / Explanation:

• This phrase affirms two of Allah’s beautiful names: Al-Muqaddim (The Advancer) and Al-Mu’akhkhir (The Delayer).

• It means that Allah alone raises some people in rank and delays others according to His perfect wisdom.

• He brings forward whom He wills for honor, guidance, or success, and holds back others for reasons He knows.

• No one can attain a position, blessing, or guidance before Allah decrees it, nor can they delay what He wills.

• Believers are reminded to trust in Allah’s timing and submit to His wise and just decisions in all matters.

Sorry, this is incorrect. 

The correct answer is : As-Subbooh

Evidence: Aaishah, may Allah be pleased with her, narrated that the Prophet (SAW) used to say in his bowing and prostration while praying. “Subbuhun quddusun, rabb-ul-malaaikati warrooh "[You are] the Supremely glorified, the Holy. You are the Lord of the angels and of jibreel."

Reference: Reported by Muslim in his Sahih, Hadith no. 487

Arabic:-

سُبُّوحٌ قُدُّوسٌ، رَبُّ الْمَلَائِكَةِ وَالرُّوحِ

Translation: 

Tafseer / Explanation:

• This dhikr glorifies Allah with two of His majestic names: Subbūḥ (The Supremely Glorified) and Quddūs (The Most Holy).

• Subbūḥ means Allah is far above any imperfection, flaw, or resemblance to His creation.

• Quddūs signifies His perfect purity and absolute holiness in His essence, actions, and attributes.

• Mentioning “Lord of the angels and the Spirit (Jibrīl)” emphasizes His authority over the greatest and purest of creations.

• This supplication shows the Prophet’s deep humility and reverence in prayer, teaching us to recognize Allah’s majesty during worship.

Sorry, this is incorrect. 

The correct answer is : Ar-Rafeeq

Evidence: The Prophet (SAW) said, "Verily, Allah is gentle, and He loves gentleness. He rewards for gentleness what is not granted for harshness, and He does not reward anything else like it."

Reference: Reported by Sahih Muslim, Hadith no. 2593

Arabic:-

إِنَّ اللَّهَ رَفِيقٌ يُحِبُّ الرِّفْقَ، وَيُعْطِي عَلَى الرِّفْقِ مَا لَا يُعْطِي عَلَى الْعُنْفِ، وَمَا لَا يُعْطِي عَلَى مَا سِوَاهُ

Translation: 

Tafseer / Explanation:

• This Hadith highlights that gentleness (rifq) is a beloved quality to Allah.

• Allah is Rafīq (Gentle) in His actions and dealings with His creation.

• Gentleness brings about unique blessings and rewards that harshness can never achieve.

• It teaches believers to approach people, problems, and correction with softness and patience.

• The Hadith encourages adopting a merciful and calm attitude, as it reflects divine character and earns Allah’s favor.

Sorry, this is incorrect. 

The correct answer is : Al-Mannaan

Evidence: The Prophet (SAW) said, "Verily, Allah is gentle, and He loves gentleness. He rewards for gentleness what is not granted for harshness, and He does not reward anything else like it."

Reference: Sunan Abi Dawood (Hadith 1495

Arabic:-

اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّ لَكَ الْحَمْدَ، لَا إِلَهَ إِلَّا أَنْتَ، الْمَنَّانُ، بَدِيعُ السَّمَاوَاتِ وَالْأَرْضِ، يَا ذَا الْجَلَالِ وَالْإِكْرَامِ، يَا حَيُّ يَا قَيُّومُ

Translation: 

Tafseer / Explanation:

• This duʿā’ teaches us to begin supplication by praising Allah with His beautiful names and attributes.

• The phrase “all praise is due to You” acknowledges Allah as the ultimate source of all goodness.

• “None has the right to be worshipped but You” reaffirms Tawḥīd, the foundation of faith.

• Mentioning names like Al-Mannān (The Bestower), Al-Ḥayy (The Ever-Living), and Al-Qayyūm (The Sustainer) shows reliance on Allah’s power and mercy.

• This Hadith emphasizes that using Allah’s lofty names and praise in duʿā’ brings it closer to acceptance.

Sorry, this is incorrect. 

The correct answer is : Ash-Shaafee

Evidence: The Propher (SAW) said, "Remove the disease, O Lord of mankind, and cure [him/her), for You are the Great Curer..' 

Reference: Sahih al-Bukhari and Sahih Muslim

Arabic:-

اللَّهُمَّ رَبَّ النَّاسِ، أَذْهِبِ الْبَاسَ، اشْفِ أَنْتَ الشَّافِي، لَا شِفَاءَ إِلَّا شِفَاؤُكَ، شِفَاءً لَا يُغَادِرُ سَقَمًا

Translation: 

Tafseer / Explanation:

• This duʿā’ shows the Prophet’s reliance on Allah as the only true Healer (ash-Shāfī).

• By calling Allah “Lord of mankind”, it emphasizes His power over all human affairs, including health.

• The phrase “remove the disease” is a direct plea for relief, teaching us to be specific in our prayers.

• It acknowledges that no healing is effective except Allah’s healing, rejecting reliance on medicine alone.

• The duʿā’ concludes by asking for a complete cure, free of any lasting effects — a sign of full trust in Allah’s mercy and power.

Sorry, this is incorrect. 

The correct answer is : Al-Witr

Evidence: The Prophet (SAW) said, "Surely, Allah is Al-Witr (i.e. One who has no equal), and He likes Al-Witr (prayer]." 

Reference: Sunan Abi Dawood (Hadith 1416)

Arabic:-

إِنَّ اللَّهَ وِتْرٌ يُحِبُّ الْوِتْرَ

Translation: 

Tafseer / Explanation:

• This Hadith highlights that Allah is Al-Witr, meaning One, Unique, and Incomparable.

• It shows that Allah loves what reflects His Oneness, such as the Witr prayer, which is odd-numbered.

• The Witr prayer is a highly recommended Sunnah performed at night after the obligatory prayers.

• By loving Witr, Allah encourages us to seek closeness to Him through night worship and devotion.

• The Hadith reminds us to appreciate and follow divine qualities and commands in our worship.

Sorry, this is incorrect. 

The correct answer is : At-Tayyib

Evidence: The Prophet (e) said, "O people! Allah is Pure and, therefore, accepts only that which is pure."

Reference: Sahih Muslim, Hadith No. 1015

Arabic:-

يَا أَيُّهَا النَّاسُ، إِنَّ اللَّهَ طَيِّبٌ لَا يَقْبَلُ إِلَّا طَيِّبًا

Translation: 

Tafseer / Explanation:

• This Hadith emphasizes that Allah is absolutely pure, free from all defects and impurities.

• As a result, He accepts only pure actions, intentions, and provisions (i.e., lawful earnings and sincere worship).

• It urges believers to ensure their income, charity, and worship are free from corruption and sin.

• Purity in both external actions and inner intentions is a condition for Allah’s acceptance.

• The Hadith motivates Muslims to live a life of halal, sincerity, and righteousness, aligning with Allah’s divine nature.