Book-7_Chapter-5 – Quranic Quiz Bank

Chapter- 5

Book-7_Chapter-5

Allah’s Names and Attributes

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Category: Chapter- 5

1. What attribute of Allah does the name “Al-Hakeem” represent?

(A) The All Embracing

(B) The All Wise

(D) The All Determining

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Category: Chapter- 5

2. What is the meaning of the attribute "Al-Rauf"?

(A) The Most Grand

(B) The Most Judicious

(D) The Most Compassionate

Sorry, this is incorrect.

The correct answer is : The Most Compassionate

Ref: Surah Al-Baqarah 2:143

Arabic:-

وَكَذَٰلِكَ جَعَلْنَـٰكُمْ أُمَّةًۭ وَسَطًۭا لِّتَكُونُوا۟ شُهَدَآءَ عَلَى ٱلنَّاسِ وَيَكُونَ ٱلرَّسُولُ عَلَيْكُمْ شَهِيدًۭا ۗ وَمَا جَعَلْنَا ٱلْقِبْلَةَ ٱلَّتِى كُنتَ عَلَيْهَآ إِلَّا لِنَعْلَمَ مَن يَتَّبِعُ ٱلرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيْهِ ۚ وَإِن كَانَتْ لَكَبِيرَةً إِلَّا عَلَى ٱلَّذِينَ هَدَى ٱللَّهُ ۗ وَمَا كَانَ ٱللَّهُ لِيُضِيعَ إِيمَـٰنَكُمْ ۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٌۭ رَّحِيمٌۭ ١٤٣

Translation:

And so We have made you ˹believers˺ an upright¹ community so that you may be witnesses over humanity and that the Messenger may be a witness over you. We assigned your former direction of prayer only to distinguish those who would remain faithful to the Messenger from those who would lose faith. It was certainly a difficult test except for those ˹rightly˺ guided by Allah. And Allah would never discount your ˹previous acts of˺ faith. Surely Allah is Ever Gracious and Most Merciful to humanity.

Tafseer / Explanation:

This verse declares the Muslim nation as a “moderate” or “balanced” (wasat) community in all aspects—belief, practice, and character.
Muslims are appointed as witnesses over humanity, meaning they must represent and uphold truth and justice.
It mentions the change of Qiblah (direction of prayer) as a test of obedience and faith.
Those who follow the Prophet ﷺ without doubt are confirmed as true believers.
The verse emphasizes the role of Muslims as a model nation, guided by divine balance and moderation

Correct:

Ref: Surah Al-Baqarah 2:143

Arabic:-

وَكَذَٰلِكَ جَعَلْنَـٰكُمْ أُمَّةًۭ وَسَطًۭا لِّتَكُونُوا۟ شُهَدَآءَ عَلَى ٱلنَّاسِ وَيَكُونَ ٱلرَّسُولُ عَلَيْكُمْ شَهِيدًۭا ۗ وَمَا جَعَلْنَا ٱلْقِبْلَةَ ٱلَّتِى كُنتَ عَلَيْهَآ إِلَّا لِنَعْلَمَ مَن يَتَّبِعُ ٱلرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيْهِ ۚ وَإِن كَانَتْ لَكَبِيرَةً إِلَّا عَلَى ٱلَّذِينَ هَدَى ٱللَّهُ ۗ وَمَا كَانَ ٱللَّهُ لِيُضِيعَ إِيمَـٰنَكُمْ ۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفٌۭ رَّحِيمٌۭ ١٤٣

Translation:

And so We have made you ˹believers˺ an upright¹ community so that you may be witnesses over humanity and that the Messenger may be a witness over you. We assigned your former direction of prayer only to distinguish those who would remain faithful to the Messenger from those who would lose faith. It was certainly a difficult test except for those ˹rightly˺ guided by Allah. And Allah would never discount your ˹previous acts of˺ faith. Surely Allah is Ever Gracious and Most Merciful to humanity.

Tafseer / Explanation:

This verse declares the Muslim nation as a “moderate” or “balanced” (wasat) community in all aspects—belief, practice, and character.
Muslims are appointed as witnesses over humanity, meaning they must represent and uphold truth and justice.
It mentions the change of Qiblah (direction of prayer) as a test of obedience and faith.
Those who follow the Prophet ﷺ without doubt are confirmed as true believers.
The verse emphasizes the role of Muslims as a model nation, guided by divine balance and moderation

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Category: Chapter- 5

3. What attribute of Allah does the name “Al-Wadud” represent?

(A) The Most Grand

(B) The Most Judicious

(D) The Most Compassionate

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Category: Chapter- 5

4. What attribute of Allah does the name “Al-Barr” represent?

(A) The Satisfier of All Need

(B) The Tenderly Merciful

(D) The Source of Peace

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Category: Chapter- 5

5. What attribute of Allah does the name “Al-Haleem” represent?

(A) The All Embracing

(B) The All Forbearing

(D) The All Observing

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Category: Chapter- 5

6. What attribute of Allah SWT represents The Ever Forgiving, The Forgiver of Sins and Faults, The Perfectly Forgiving, The Pardoner

(A) Al-Ghafur

(B) Al-Hadi

(D) Al-Khabir

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Category: Chapter- 5

7. Which name of Allah signifies His attribute of constantly forgiving and pardoning His creation? It emphasizes His mercy and compassion towards those who seek His forgiveness for their sins and shortcomings. By forgiving His servants, Allah demonstrates His infinite love and kindness, allowing them to repent and seek redemption.

(A) Al-Ghani

(B) Al-Ghaffaar

(D) Al-Hasib

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Category: Chapter- 5

8. Which name of Allah signifies His attribute of receiving forgiveness for their sins? Not only will Allah forgive the sins, but He will also completely erase any trace of them, as if they were never committed in the first place. It signifies His ability to pardon and overlook sins, demonstrating His immense mercy and willingness to forgive His believers.

(A) Al Afuww

(B) Al-Awwal

(D) Al-Baqi

Sorry, this is incorrect.

The correct answer is : Al Afuww

Ref: Surah An-Nisaa' 4: 43

Arabic:-

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَقْرَبُوا۟ ٱلصَّلَوٰةَ وَأَنتُمْ سُكَـٰرَىٰ حَتَّىٰ تَعْلَمُوا۟ مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِى سَبِيلٍ حَتَّىٰ تَغْتَسِلُوا۟ ۚ وَإِن كُنتُم مَّرْضَىٰٓ أَوْ عَلَىٰ سَفَرٍ أَوْ جَآءَ أَحَدٌۭ مِّنكُم مِّنَ ٱلْغَآئِطِ أَوْ لَـٰمَسْتُمُ ٱلنِّسَآءَ فَلَمْ تَجِدُوا۟ مَآءًۭ فَتَيَمَّمُوا۟ صَعِيدًۭا طَيِّبًۭا فَٱمْسَحُوا۟ بِوُجُوهِكُمْ وَأَيْدِيكُمْ ۗ إِنَّ ٱللَّهَ كَانَ عَفُوًّا غَفُورًا ٤٣

Translation:

O believers! Do not approach prayer while intoxicated¹ until you are aware of what you say, nor in a state of ˹full˺ impurity²—unless you merely pass through ˹the mosque˺—until you have bathed. But if you are ill, on a journey, or have relieved yourselves, or been intimate with your wives and cannot find water, then purify yourselves with clean earth, wiping your faces and hands.³ And Allah is Ever-Pardoning, All-Forgiving.

Tafseer / Explanation:

This verse instructs believers not to approach prayer (Salah) while intoxicated, until they are conscious of what they say.
It also forbids praying in a state of ritual impurity (janabah) unless one has performed ghusl (full-body purification).
In cases of no water, tayammum (dry ablution using clean earth) is permitted, showing Islam’s practicality.
The verse highlights the purity and mindfulness required for prayer.
It reflects Allah’s mercy and flexibility in religious practice while maintaining discipline.

Correct:

Ref: Surah An-Nisaa' 4: 43

Arabic:-

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَقْرَبُوا۟ ٱلصَّلَوٰةَ وَأَنتُمْ سُكَـٰرَىٰ حَتَّىٰ تَعْلَمُوا۟ مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِى سَبِيلٍ حَتَّىٰ تَغْتَسِلُوا۟ ۚ وَإِن كُنتُم مَّرْضَىٰٓ أَوْ عَلَىٰ سَفَرٍ أَوْ جَآءَ أَحَدٌۭ مِّنكُم مِّنَ ٱلْغَآئِطِ أَوْ لَـٰمَسْتُمُ ٱلنِّسَآءَ فَلَمْ تَجِدُوا۟ مَآءًۭ فَتَيَمَّمُوا۟ صَعِيدًۭا طَيِّبًۭا فَٱمْسَحُوا۟ بِوُجُوهِكُمْ وَأَيْدِيكُمْ ۗ إِنَّ ٱللَّهَ كَانَ عَفُوًّا غَفُورًا ٤٣

Translation:

O believers! Do not approach prayer while intoxicated¹ until you are aware of what you say, nor in a state of ˹full˺ impurity²—unless you merely pass through ˹the mosque˺—until you have bathed. But if you are ill, on a journey, or have relieved yourselves, or been intimate with your wives and cannot find water, then purify yourselves with clean earth, wiping your faces and hands.³ And Allah is Ever-Pardoning, All-Forgiving.

Tafseer / Explanation:

This verse instructs believers not to approach prayer (Salah) while intoxicated, until they are conscious of what they say.
It also forbids praying in a state of ritual impurity (janabah) unless one has performed ghusl (full-body purification).
In cases of no water, tayammum (dry ablution using clean earth) is permitted, showing Islam’s practicality.
The verse highlights the purity and mindfulness required for prayer.
It reflects Allah’s mercy and flexibility in religious practice while maintaining discipline.

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Category: Chapter- 5

9. You have gone too far away from the remembrance of Allah. And you have stayed there for too long. However, you now have a longing to come back to Allah. In this situation which name of Allah gives you the confidence of Allah's acceptance of your return to Him-He is the Acceptor of Repentance?

(A) Al-Muhsi

(B) Al-Nafi

(D) At-Tawwaab

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Category: Chapter- 5

10. What attribute of Allah SWT does the name “Al-Kareem” represent?

(A) The Most Affectionate

(B) The Most Appreciative

(D) The Most Patient

Your score is

Quranic Quiz Bank

Allah’s Names and Attributes

Ref: Surah An-An'aam: 6:114

Translation:

˹Say, O Prophet,˺ “Should I seek a judge other than Allah while He is the One Who has revealed for you the Book ˹with the truth˺ perfectly explained?” Those who were given the Scripture know that it has been revealed ˹to you˺ from your Lord in truth. So do not be one of those who doubt.

Tafseer / Explanation:

This verse emphasizes that Allah alone is the ultimate Judge and Lawgiver.

It rejects the idea of seeking judgment from anyone other than Allah in matters of faith.

The Qur’an, revealed with full clarity, serves as a complete and detailed guide.

Those who received divine knowledge recognize its truth and consistency with earlier revelations.

It teaches that true justice and guidance come only from Allah, not from man-made systems.

Correct:

Ref: Surah An-An'aam: 6:114

Translation:

˹Say, O Prophet,˺ “Should I seek a judge other than Allah while He is the One Who has revealed for you the Book ˹with the truth˺ perfectly explained?” Those who were given the Scripture know that it has been revealed ˹to you˺ from your Lord in truth. So do not be one of those who doubt.

Tafseer / Explanation:

This verse emphasizes that Allah alone is the ultimate Judge and Lawgiver.

It rejects the idea of seeking judgment from anyone other than Allah in matters of faith.

The Qur’an, revealed with full clarity, serves as a complete and detailed guide.

Those who received divine knowledge recognize its truth and consistency with earlier revelations.

It teaches that true justice and guidance come only from Allah, not from man-made systems.

Ref: Surah Al-Baqarah 2:143

Translation:

Tafseer / Explanation:

This verse declares the Muslim nation as a “moderate” or “balanced” (wasat) community in all aspects—belief, practice, and character.

Muslims are appointed as witnesses over humanity, meaning they must represent and uphold truth and justice.

It mentions the change of Qiblah (direction of prayer) as a test of obedience and faith.

Those who follow the Prophet ﷺ without doubt are confirmed as true believers.

The verse emphasizes the role of Muslims as a model nation, guided by divine balance and moderation

Correct:

Ref: Surah Al-Baqarah 2:143

Translation:

Tafseer / Explanation:

This verse declares the Muslim nation as a “moderate” or “balanced” (wasat) community in all aspects—belief, practice, and character.

Muslims are appointed as witnesses over humanity, meaning they must represent and uphold truth and justice.

It mentions the change of Qiblah (direction of prayer) as a test of obedience and faith.

Those who follow the Prophet ﷺ without doubt are confirmed as true believers.

The verse emphasizes the role of Muslims as a model nation, guided by divine balance and moderation

Ref: Surah Hud 11: 90

وَٱسْتَغْفِرُوا۟ رَبَّكُمْ ثُمَّ تُوبُوٓا۟ إِلَيْهِ ۚ إِنَّ رَبِّى رَحِيمٌۭ وَدُودٌۭ ٩٠

Translation:

So seek your Lord’s forgiveness and turn to Him in repentance. Surely my Lord is Most Merciful, All-Loving.”

Tafseer / Explanation:

Prophet Shu‘ayb (A.S.) invites his people to seek forgiveness from Allah and turn to Him in repentance.

He reminds them that Allah is Most Merciful and Most Loving, always ready to forgive.

This verse shows that even after repeated wrongs, the door of mercy remains open.

It emphasizes that repentance softens hearts and restores the relationship with Allah.

The message reflects Allah’s compassionate nature and encourages sincere return to righteousness.

Correct:

Ref: Surah Hud 11: 90

وَٱسْتَغْفِرُوا۟ رَبَّكُمْ ثُمَّ تُوبُوٓا۟ إِلَيْهِ ۚ إِنَّ رَبِّى رَحِيمٌۭ وَدُودٌۭ ٩٠

Translation:

So seek your Lord’s forgiveness and turn to Him in repentance. Surely my Lord is Most Merciful, All-Loving.”

Tafseer / Explanation:

Prophet Shu‘ayb (A.S.) invites his people to seek forgiveness from Allah and turn to Him in repentance.

He reminds them that Allah is Most Merciful and Most Loving, always ready to forgive.

This verse shows that even after repeated wrongs, the door of mercy remains open.

It emphasizes that repentance softens hearts and restores the relationship with Allah.

The message reflects Allah’s compassionate nature and encourages sincere return to righteousness.

Ref: Surah At-Tur 52:28

إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُ ۖ إِنَّهُۥ هُوَ ٱلْبَرُّ ٱلرَّحِيمُ ٢٨

Translation:

Indeed, we used to call upon Him ˹alone˺ before. He is truly the Most Kind, Most Merciful.”

Tafseer / Explanation:

This verse captures the words of the righteous in Paradise, expressing gratitude to Allah.

They acknowledge that Allah is the One who removed their fear and worry.

It reflects their earlier state of distress or anxiety, likely about their fate in the Hereafter.

Their relief shows that trust in Allah and steadfastness leads to peace and reward.

The verse highlights Allah as the Most Kind and Merciful to His believing servants.

Correct:

Ref: Surah At-Tur 52:28

إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُ ۖ إِنَّهُۥ هُوَ ٱلْبَرُّ ٱلرَّحِيمُ ٢٨

Translation:

Indeed, we used to call upon Him ˹alone˺ before. He is truly the Most Kind, Most Merciful.”

Tafseer / Explanation:

This verse captures the words of the righteous in Paradise, expressing gratitude to Allah.

They acknowledge that Allah is the One who removed their fear and worry.

It reflects their earlier state of distress or anxiety, likely about their fate in the Hereafter.

Their relief shows that trust in Allah and steadfastness leads to peace and reward.

The verse highlights Allah as the Most Kind and Merciful to His believing servants.