Sorry, this is incorrect. 

The correct answer is : Unable to stand except like one “being beaten by Satan into insanity”  

Ref: Surah Baqarah 2:275

Arabic: 

الَّذِيْنَ يَأْكُلُوْنَ الرِّبَا لَا يَقُوْمُوْنَ إِلَّا كَمَا يَقُوْمُ الَّذِيْ يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ۚ ذٰلِكَ بِأَنَّهُمْ قَالُوْۤا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا ۗ وَأَحَلَّ اللّٰهُ الْبَيْعَ وَحَرَّمَ الرِّبَا ۚ فَمَنْ جَآءَه مَوْعِظَةٌ مِّنْ رَّبِّه فَانْتَهٰى فَلَه مَا سَلَفَ وَأَمْرُهۤ إِلَى اللهِ ۖ وَمَنْ عَادَ فَاُولٰٓـئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيْهَا خَالِدُوْنَ

Translation:

Those who consume interest will stand ˹on Judgment Day˺ like those driven to madness by Satan’s touch. That is because they say, “Trade is no different than interest.” But Allah has permitted trading and forbidden interest. Whoever refrains—after having received warning from their Lord—may keep their previous gains, and their case is left to Allah. As for those who persist, it is they who will be the residents of the Fire. They will be there forever.

Tafseer / Explanation

• Allah declares that trade is lawful, while interest (ribā) is strictly forbidden.

• Those who consume ribā are described as morally and spiritually disturbed.

• They wrongly equate ribā with trade, which Allah clearly refutes.

• Repentance after receiving guidance leads to forgiveness for past actions.

• Persisting in ribā results in severe punishment in the Hereafter.

Sorry, this is incorrect. 

The correct answer is : Both B and C are correct

Ref: Surah Baqarah 2:280

Arabic: 

وَإِنْ كَانَ ذُو عُسْرَةٍ فَنَظِرَةٌ إِلٰى مَيْسَرَةٍ ۚ وَأَنْ تَصَدَّقُوْا خَيْرٌ لَّكُمْ ۖ إِنْ كُنْتُمْ تَعْلَمُوْنَ

Translation:

Tafseer / Explanation

• Allah instructs creditors to show patience if a debtor is in genuine financial hardship.

• Granting time or easing repayment reflects compassion and social responsibility.

• Forgiving the debt as charity is even better and more rewarding.

• Such mercy strengthens brotherhood and justice within society.

• Allah reminds that understanding this virtue leads to great reward in the Hereafter.

Sorry, this is incorrect. 

The correct answer is : All of the above

Ref: Surah Baqarah 2:282

Arabic: 

يَاۤ أَيُّهَا الَّذِيْنَ ا ٰمَنُوْۤا إِذَا تَدَايَنْتُمْ بِدَيْنٍ إِلٰۤى أَجَلٍ مُّسَمًّى فَاكْتُبُوْهُ ۚ وَلْيَكْتُبْ بَيْنَكُمْ كَاتِبٌ بِالْعَدْلِ ۚ وَلَا يَأْبَ كَاتِبٌ أَنْ يَّكْتُبَ كَمَا عَلَّمَهُ اللّٰهُ ۚ فَلْيَكْتُبْ وَلْيُمْلِلِ الَّذِيْ عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللّٰهَ رَبَّه وَلَا يَبْخَسْ مِنْهُ شَيْئًا ۚ فَإِنْ كَانَ الَّذِيْ عَلَيْهِ الْحَقُّ سَفِيْهًا أَوْ ضَعِيْفًا أَوْ لَا يَسْتَطِيْعُ أَنْ يُّمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّه بِالْعَدْلِ ۚ وَاسْتَشْهِدُوْا شَهِيْدَيْنِ مِنْ رِّجَالِكُمْ ۖ فَإِنْ لَّمْ يَكُوْنَا رَجُلَيْنِ فَرَجُلٌ وَّامْرَأَتَانِ مِمَّنْ تَرْضَوْنَ مِنَ الشُّهَدَآءِ أَنْ تَضِلَّ إِحْدَاهُمَا فَتُذَكِّرَ إِحْدَاهُمَا الْأُخْرٰى ۚ وَلَا يَأْبَ الشُّهَدَآءُ إِذَا مَا دُعُوْا ۚ وَلَا تَسْأَمُوْۤا أَنْ تَكْتُبُوْهُ صَغِيْرًا أَوْ كَبِيْرًا إِلٰۤى أَجَلِه ۚ ذٰلِكُمْ أَقْسَطُ عِنْدَ اللهِ وَأَقْوَمُ لِلشَّهَادَةِ وَأَدْنٰى أَلَّا تَرْتَابُوْا ۖ إِلَّاۤ أَنْ تَكُوْنَ تِجَارَةً حَاضِرَةً تُدِيْرُوْنَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلَّا تَكْتُبُوْهَا ۗ وَأَشْهِدُوْۤا إِذَا تَبَايَعْتُمْ ۚ وَلَا يُضَارَّ كَاتِبٌ وَّلَا شَهِيْدٌ ۚ وَإِنْ تَفْعَلُوْا فَإِنَّه فُسُوْقٌ بِكُمْ ۗ وَاتَّقُوْا اللّٰهَ ۖ وَيُعَلِّمُكُمُ اللّٰهُ ۗ وَاللّٰهُ بِكُلِّ شَيْءٍ عَلِيْمٌ

Translation:

O believers! When you contract a loan for a fixed period of time, commit it to writing. Let the scribe maintain justice between the parties. The scribe should not refuse to write as Allah has taught them to write. They will write what the debtor dictates, bearing Allah in mind and not defrauding the debt. If the debtor is incompetent, weak, or unable to dictate, let their guardian dictate for them with justice. Call upon two of your men to witness. If two men cannot be found, then one man and two women of your choice will witness—so if one of the women forgets the other may remind her.¹ The witnesses must not refuse when they are summoned. You must not be against writing ˹contracts˺ for a fixed period—whether the sum is small or great. This is more just ˹for you˺ in the sight of Allah, and more convenient to establish evidence and remove doubts. However, if you conduct an immediate transaction among yourselves, then there is no need for you to record it, but call upon witnesses when a deal is finalized. Let no harm come to the scribe or witnesses. If you do, then you have gravely exceeded ˹your limits˺. Be mindful of Allah, for Allah ˹is the One Who˺ teaches you. And Allah has ˹perfect˺ knowledge of all things.

Tafseer / Explanation

• Allah commands that deferred debts be recorded in writing with clarity and fairness.

• A trustworthy scribe should write the contract without altering the terms.

• The debtor must dictate truthfully, fearing Allah and not diminishing any part.

• Witnesses are required to strengthen justice and prevent future disputes.

• The verse establishes transparency, accountability, and protection of rights in financial dealings.

Sorry, this is incorrect. 

The correct answer is : Both A and C are correct

Ref: Surah Baqarah 2:282

Arabic: 

يَاۤ أَيُّهَا الَّذِيْنَ ا ٰمَنُوْۤا إِذَا تَدَايَنْتُمْ بِدَيْنٍ إِلٰۤى أَجَلٍ مُّسَمًّى فَاكْتُبُوْهُ ۚ وَلْيَكْتُبْ بَيْنَكُمْ كَاتِبٌ بِالْعَدْلِ ۚ وَلَا يَأْبَ كَاتِبٌ أَنْ يَّكْتُبَ كَمَا عَلَّمَهُ اللّٰهُ ۚ فَلْيَكْتُبْ وَلْيُمْلِلِ الَّذِيْ عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللّٰهَ رَبَّه وَلَا يَبْخَسْ مِنْهُ شَيْئًا ۚ فَإِنْ كَانَ الَّذِيْ عَلَيْهِ الْحَقُّ سَفِيْهًا أَوْ ضَعِيْفًا أَوْ لَا يَسْتَطِيْعُ أَنْ يُّمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّه بِالْعَدْلِ ۚ وَاسْتَشْهِدُوْا شَهِيْدَيْنِ مِنْ رِّجَالِكُمْ ۖ فَإِنْ لَّمْ يَكُوْنَا رَجُلَيْنِ فَرَجُلٌ وَّامْرَأَتَانِ مِمَّنْ تَرْضَوْنَ مِنَ الشُّهَدَآءِ أَنْ تَضِلَّ إِحْدَاهُمَا فَتُذَكِّرَ إِحْدَاهُمَا الْأُخْرٰى ۚ وَلَا يَأْبَ الشُّهَدَآءُ إِذَا مَا دُعُوْا ۚ وَلَا تَسْأَمُوْۤا أَنْ تَكْتُبُوْهُ صَغِيْرًا أَوْ كَبِيْرًا

Translation:

Tafseer / Explanation

• This verse instructs believers to record deferred financial transactions in writing.

• Documentation helps prevent disputes and ensures justice between parties.

• The scribe should write honestly, without refusing or altering the terms.

• Witnesses are required to strengthen trust and accountability.

• The verse establishes transparency, fairness, and responsibility in financial dealings.

Sorry, this is incorrect. 

The correct answer is : All of the above

Ref: Surah Baqarah 2:282

Arabic: 

يَاۤ أَيُّهَا الَّذِيْنَ ا ٰمَنُوْۤا إِذَا تَدَايَنْتُمْ بِدَيْنٍ إِلٰۤى أَجَلٍ مُّسَمًّى فَاكْتُبُوْهُ ۚ وَلْيَكْتُبْ بَيْنَكُمْ كَاتِبٌ بِالْعَدْلِ ۚ وَلَا يَأْبَ كَاتِبٌ أَنْ يَّكْتُبَ كَمَا عَلَّمَهُ اللّٰهُ ۚ فَلْيَكْتُبْ وَلْيُمْلِلِ الَّذِيْ عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللّٰهَ رَبَّه وَلَا يَبْخَسْ مِنْهُ شَيْئًا ۚ فَإِنْ كَانَ الَّذِيْ عَلَيْهِ الْحَقُّ سَفِيْهًا أَوْ ضَعِيْفًا أَوْ لَا يَسْتَطِيْعُ أَنْ يُّمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّه بِالْعَدْلِ ۚ وَاسْتَشْهِدُوْا شَهِيْدَيْنِ مِنْ رِّجَالِكُمْ ۖ فَإِنْ لَّمْ يَكُوْنَا رَجُلَيْنِ فَرَجُلٌ وَّامْرَأَتَانِ مِمَّنْ تَرْضَوْنَ مِنَ الشُّهَدَآءِ أَنْ تَضِلَّ إِحْدَاهُمَا فَتُذَكِّرَ إِحْدَاهُمَا الْأُخْرٰى ۚ وَلَا يَأْبَ الشُّهَدَآءُ إِذَا مَا دُعُوْا ۚ وَلَا تَسْأَمُوْۤا أَنْ تَكْتُبُوْهُ صَغِيْرًا أَوْ كَبِيْرًا

Translation:

Tafseer / Explanation

• Allah commands that deferred debts be written down clearly and accurately.

• This protects the rights of both creditor and debtor and prevents future disputes.

• The scribe must act with honesty and justice, without bias.

• Witnesses are appointed to strengthen trust and legal clarity.

• The verse highlights transparency, accountability, and fairness in financial matters.

Sorry, this is incorrect. 

The correct answer is : All of the above

Ref: Surah Baqarah 2:282

Arabic: 

يَاۤ أَيُّهَا الَّذِيْنَ ا ٰمَنُوْۤا إِذَا تَدَايَنْتُمْ بِدَيْنٍ إِلٰۤى أَجَلٍ مُّسَمًّى فَاكْتُبُوْهُ ۚ وَلْيَكْتُبْ بَيْنَكُمْ كَاتِبٌ بِالْعَدْلِ ۚ وَلَا يَأْبَ كَاتِبٌ أَنْ يَّكْتُبَ كَمَا عَلَّمَهُ اللّٰهُ ۚ فَلْيَكْتُبْ وَلْيُمْلِلِ الَّذِيْ عَلَيْهِ الْحَقُّ وَلْيَتَّقِ اللّٰهَ رَبَّه وَلَا يَبْخَسْ مِنْهُ شَيْئًا ۚ فَإِنْ كَانَ الَّذِيْ عَلَيْهِ الْحَقُّ سَفِيْهًا أَوْ ضَعِيْفًا أَوْ لَا يَسْتَطِيْعُ أَنْ يُّمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّه بِالْعَدْلِ ۚ وَاسْتَشْهِدُوْا شَهِيْدَيْنِ مِنْ رِّجَالِكُمْ ۖ فَإِنْ لَّمْ يَكُوْنَا رَجُلَيْنِ فَرَجُلٌ وَّامْرَأَتَانِ مِمَّنْ تَرْضَوْنَ مِنَ الشُّهَدَآءِ أَنْ تَضِلَّ إِحْدَاهُمَا فَتُذَكِّرَ إِحْدَاهُمَا الْأُخْرٰى ۚ وَلَا يَأْبَ الشُّهَدَآءُ إِذَا مَا دُعُوْا ۚ وَلَا تَسْأَمُوْۤا أَنْ تَكْتُبُوْهُ صَغِيْرًا أَوْ كَبِيْرًا

Translation:

Tafseer / Explanation

• Allah instructs believers to document deferred financial transactions in writing.

• Clear records help safeguard rights and prevent disputes or misunderstandings.

• The scribe must write truthfully and not refuse to record the agreement.

• Witnesses are required to ensure justice and reliability in transactions.

• The verse promotes transparency, trust, and responsibility in economic dealings.

Sorry, this is incorrect. 

The correct answer is : All of the above

Ref: Surah Baqarah 2:283

Arabic: 

وَإِنْ كُنْتُمْ عَلٰى سَفَرٍ وَّلَمْ تَجِدُوْا كَاتِبًا فَرِهَانٌ مَّقْبُوْضَةٌ ۖ فَإِنْ أَمِنَ بَعْضُكُمْ بَعْضًا فَلْيُؤَدِّ الَّذِي اؤْتُمِنَ أَمَانَتَه وَلْيَتَّقِ اللّٰهَ رَبَّه ۗ وَلَا تَكْتُمُوْا الشَّهَادَةَ ۚ وَمَنْ يَّكْتُمْهَا فَإِنَّه ۤ ا ٰثِمٌ قَلْبُه ۗ وَاللّٰهُ بِمَا تَعْمَلُوْنَ عَلِيْمٌ

Translation:

Tafseer / Explanation

• Allah provides guidance for financial dealings when writing contracts is not possible, such as during travel.

• Taking a pledge or collateral is permitted to secure a debt.

• Trust is emphasized when one party entrusts another with property or responsibility.

• Betrayal of trust is forbidden, and honesty is commanded.

• Allah is fully aware of what people conceal in their hearts and actions.

Sorry, this is incorrect. 

The correct answer is : Giving from what one loves

Ref: Surah Al-Imran 3:92

Arabic: 

لَنْ تَنَالُوا الْبِرَّ حَتّٰى تُنْفِقُوْا مِمَّا تُحِبُّوْنَ ۚ وَمَا تُنْفِقُوْا مِنْ شَيْءٍ فَإِنَّ اللّٰهَ بِه عَلِيْمٌ

Translation:

You will never achieve righteousness until you donate some of what you cherish. And whatever you give is certainly well known to Allah.

Tafseer / Explanation

• Allah declares that true righteousness is not attained until one spends from what he loves most.

• Charity given from beloved possessions reflects sincerity and strong faith.

• This verse encourages believers to overcome attachment to wealth for Allah’s sake.

• Whatever is spent in charity is fully known and valued by Allah.

• True piety is measured by sacrifice, sincerity, and devotion to Allah.

Sorry, this is incorrect. 

The correct answer is : A shared responsibility to economic growth

Ref: Surah Al-Imran 3:130

Arabic: 

يَاۤ أَيُّهَا الَّذِيْنَ ا ٰمَنُوْا لَا تَأْكُلُوْا الرِّبَاۤ أَضْعَافًا مُضَاعَفَةً ۖ وَاتَّقُوْا اللّٰهَ لَعَلَّكُمْ تُفْلِحُوْنَ

Translation:

O believers! Do not consume interest, multiplying it many times over. And be mindful of Allah, so you may prosper.

Tafseer / Explanation

• Allah commands believers not to consume interest (ribā), especially in compounded and exploitative forms.

• Ribā is condemned because it leads to injustice and oppression in society.

• True success is linked to fearing Allah and obeying His commands.

• Avoiding ribā purifies wealth and strengthens ethical economic conduct.

• The verse warns that disobedience in financial matters harms both faith and society.

Sorry, this is incorrect. 

The correct answer is : All of the above

Ref: Surah Al-Imran 3:180

Arabic: 

وَلَا يَحْسَبَنَّ الَّذِيْنَ يَبْخَلُوْنَ بِمَاۤ ا ٰتَاهُمُ اللّٰهُ مِنْ فَضْلِه هُوَ خَيْرًا لَّهُمْ ۖ بَلْ هُوَ شَرٌّ لَّهُمْ ۖ سَيُطَوَّقُوْنَ مَا بَخِلُوْا بِه يَوْمَ الْقِيَامَةِ ۗ وَلِلّٰهِ مِيْرَاثُ السَّمٰوٰتِ وَالْأَرْضِ ۗ وَاللّٰهُ بِمَا تَعْمَلُوْنَ خَبِيْرٌ

Translation:

Tafseer / Explanation

• Allah warns against those who begrudge spending in His cause while desiring His bounty to increase.

• Hoarding wealth out of envy or stinginess is condemned.

• Such people will face humiliation and loss in the Hereafter.

• Allah is Self-Sufficient and independent of all needs; human greed harms only themselves.

• The verse teaches sincerity, generosity, and reliance on Allah rather than attachment to worldly wealth.