Sorry, this is incorrect. 

The correct answer is : All of the above

Ref: Surah Baqarah 2:261

Arabic: 

مَثَلُ الَّذِيْنَ يُنْفِقُوْنَ أَمْوَالَهُمْ فِيْ سَبِيْلِ اللهِ كَمَثَلِ حَبَّةٍ أَنْبَتَتْ سَبْعَ سَنَابِلَ فِيْ كُلِّ سُنْبُلَةٍ مِّائَةُ حَبَّةٍ ط وَاللّٰهُ يُضَاعِفُ لِمَنْ يَّشَآءُ ط وَاللّٰهُ وَاسِعٌ عَلِيْمٌ

Translation:

The example of those who spend their wealth in the cause of Allah is that of a grain that sprouts into seven ears, each bearing one hundred grains. And Allah multiplies ˹the reward even more˺ to whoever He wills. For Allah is All-Bountiful, All-Knowing.

Tafseer / Explanation

Sorry, this is incorrect. 

The correct answer is : Multiplication of rewards several hundreds

Ref: Surah Baqarah 2:261

Arabic: 

مَثَلُ الَّذِيْنَ يُنْفِقُوْنَ أَمْوَالَهُمْ فِيْ سَبِيْلِ اللهِ كَمَثَلِ حَبَّةٍ أَنْبَتَتْ سَبْعَ سَنَابِلَ فِيْ كُلِّ سُنْبُلَةٍ مِّائَةُ حَبَّةٍ ط وَاللّٰهُ يُضَاعِفُ لِمَنْ يَّشَآءُ ط وَاللّٰهُ وَاسِعٌ عَلِيْمٌ

Translation:

The example of those who spend their wealth in the cause of Allah is that of a grain that sprouts into seven ears, each bearing one hundred grains. And Allah multiplies ˹the reward even more˺ to whoever He wills. For Allah is All-Bountiful, All-Knowing.

Tafseer / Explanation

Sorry, this is incorrect. 

The correct answer is : All of the above

Ref: Surah Baqarah 2:262

Arabic: 

الَّذِيْنَ يُنْفِقُوْنَ أَمْوَالَهُمْ فِيْ سَبِيْلِ اللهِ ثُمَّ لَا يُتْبِعُوْنَ مَاۤ أَنْفَقُوْا مَنًّا وَّلَاۤ أَذًى ۙ لَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَ

Translation:

Tafseer / Explanation

Sorry, this is incorrect. 

The correct answer is : Both A and B are correct

Ref: Surah Baqarah 2:263

Arabic: 

قَوْلٌ مَّعْرُوْفٌ وَّمَغْفِرَةٌ خَيْرٌ مِّنْ صَدَقَةٍ يَّتْبَعُهَاۤ أَذًى ۗ وَاللّٰهُ غَنِيٌّ حَلِيْمٌ

Translation:

Kind words and forgiveness are better than charity followed by injury. And Allah is Self-Sufficient, Most Forbearing.

Tafseer / Explanation

• Allah teaches that kind words and forgiveness are better than charity followed by hurt or insult.

• Preserving a person’s dignity is more valuable than material giving with arrogance.

• Charity should be accompanied by gentle speech and good character.

• Allah is Free of all need and perfectly forbearing toward His servants.

• The verse emphasizes moral excellence alongside acts of generosity.

Sorry, this is incorrect. 

The correct answer is : All of the above

Ref: Surah Baqarah 2:264

Arabic: 

يَاۤ أَيُّهَا الَّذِيْنَ ا ٰمَنُوْا لَا تُبْطِلُوْا صَدَقَاتِكُمْ بِالْمَنِّ وَالْأَذٰى كَالَّذِيْ يُنْفِقُ مَالَه رِئَآءَ النَّاسِ وَلَا يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْاٰخِرِ ۖ فَمَثَلُه كَمَثَلِ صَفْوَانٍ عَلَيْهِ تُرَابٌ فَأَصَابَه وَابِلٌ فَتَرَكَه صَلْدًا ۖ لَا يَقْدِرُوْنَ عَلٰى شَيْءٍ مِّمَّا كَسَبُوْا ۗ وَاللّٰهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِيْنَ

Translation:

Tafseer / Explanation

• Allah warns believers not to nullify their charity by reminders or causing hurt.

• Giving for show or to gain praise from people destroys the reward of charity.

• Such charity is compared to soil on a smooth rock washed away by rain.

• True charity must be rooted in sincere faith in Allah and the Last Day.

• Allah does not guide those who act with hypocrisy and ingratitude.

Sorry, this is incorrect. 

The correct answer is : All of the above

Ref: Surah Baqarah 2:267

Arabic: 

يَاۤ أَيُّهَا الَّذِيْنَ ا ٰمَنُوْۤا أَنْفِقُوْا مِنْ طَيِّبَاتِ مَا كَسَبْتُمْ وَمِمَّاۤ أَخْرَجْنَا لَكُمْ مِنَ الْأَرْضِ ۖ وَلَا تَيَمَّمُوا الْخَبِيْثَ مِنْهُ تُنْفِقُوْنَ وَلَسْتُمْ بِا ٰخِذِيْهِ إِلَّاۤ أَنْ تُغْمِضُوْا فِيْهِ ۚ وَاعْلَمُوْۤا أَنَّ اللّٰهَ غَنِيٌّ حَمِيْدٌ

Translation:

O believers! Donate from the best of what you have earned and of what We have produced for you from the earth. Do not pick out worthless things for donation, which you yourselves would only accept with closed eyes. And know that Allah is Self-Sufficient, Praiseworthy.

Tafseer / Explanation

• Allah commands believers to spend from what is good and pure, not from inferior or unwanted things.

• Charity should come from lawful and wholesome earnings.

• Giving poor-quality items while keeping the best for oneself is condemned.

• Allah is Independent of all need and worthy of sincere gratitude.

• The verse teaches sincerity, quality, and respect in acts of charity.

Sorry, this is incorrect. 

The correct answer is : All of the above

Ref: Surah Baqarah 2:274

Arabic: 

الَّذِيْنَ يُنْفِقُوْنَ أَمْوَالَهُمْ بِاللَّيْلِ وَالنَّهَارِ سِرًّا وَّعَلَانِيَةً فَلَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُوْنَ

Translation:

Tafseer / Explanation

• Allah praises those who spend their wealth openly and secretly, by night and by day.

• Consistent charity reflects sincere faith and trust in Allah.

• Such people will receive their reward directly from their Lord.

• They will have no fear about the future nor grief over the past.

• The verse encourages continuous generosity in all circumstances.

Sorry, this is incorrect. 

The correct answer is : Allah has allowed trade and forbidden usury

Ref: Surah Baqarah 2:275

Arabic: 

الَّذِيْنَ يَأْكُلُوْنَ الرِّبَا لَا يَقُوْمُوْنَ إِلَّا كَمَا يَقُوْمُ الَّذِيْ يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ۚ ذٰلِكَ بِأَنَّهُمْ قَالُوْۤا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا ۗ وَأَحَلَّ اللّٰهُ الْبَيْعَ وَحَرَّمَ الرِّبَا ۚ فَمَنْ جَآءَه مَوْعِظَةٌ مِّنْ رَّبِّه فَانْتَهٰى فَلَه مَا سَلَفَ وَأَمْرُهۤ إِلَى اللهِ ۖ وَمَنْ عَادَ فَاُولٰٓـئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيْهَا خَالِدُوْنَ

Translation:

Those who consume interest will stand ˹on Judgment Day˺ like those driven to madness by Satan’s touch. That is because they say, “Trade is no different than interest.” But Allah has permitted trading and forbidden interest. Whoever refrains—after having received warning from their Lord—may keep their previous gains, and their case is left to Allah. As for those who persist, it is they who will be the residents of the Fire. They will be there forever.

Tafseer / Explanation

• Allah clearly distinguishes lawful trade from prohibited interest (ribā).

• Those who consume ribā are described as spiritually and morally unstable.

• They falsely claim that interest is the same as trade, which Allah refutes.

• Past dealings are forgiven for those who repent after receiving guidance.

• Persisting in ribā after prohibition leads to severe punishment in the Hereafter.

Sorry, this is incorrect. 

The correct answer is : All of the above

Ref: Surah Baqarah 2:278-279

Arabic: 

يَاۤ أَيُّهَا الَّذِيْنَ ا ٰمَنُوْا اتَّقُوْا اللّٰهَ وَذَرُوْا مَا بَقِيَ مِنَ الرِّبَاۤ إِنْ كُنْتُمْ مُؤْمِنِيْنَ

فَإِنْ لَّمْ تَفْعَلُوْا فَأْذَنُوْا بِحَرْبٍ مِّنَ اللهِ وَرَسُوْلِه ۖ وَإِنْ تُبْتُمْ فَلَكُمْ رُءُوْسُ أَمْوَالِكُمْ لَا تَظْلِمُوْنَ وَلَا تُظْلَمُوْنَ

Translation:

Tafseer / Explanation

• Allah commands believers to fear Him and give up all remaining claims of interest (ribā).

• True faith requires complete obedience, even when it affects personal wealth.

• Those who persist in ribā are warned of a declaration of war from Allah and His Messenger ﷺ.

• Repentance brings safety: one may keep the principal amount without injustice or oppression.

• The verses emphasize justice, mercy, and seriousness regarding financial ethics in Islam.

Sorry, this is incorrect. 

The correct answer is : All of the above

Ref: Surah Baqarah 2:278-279

Arabic: 

يَاۤ أَيُّهَا الَّذِيْنَ ا ٰمَنُوْا اتَّقُوْا اللّٰهَ وَذَرُوْا مَا بَقِيَ مِنَ الرِّبَاۤ إِنْ كُنْتُمْ مُؤْمِنِيْنَ

فَإِنْ لَّمْ تَفْعَلُوْا فَأْذَنُوْا بِحَرْبٍ مِّنَ اللهِ وَرَسُوْلِه ۖ وَإِنْ تُبْتُمْ فَلَكُمْ رُءُوْسُ أَمْوَالِكُمْ لَا تَظْلِمُوْنَ وَلَا تُظْلَمُوْنَ

Translation:

Tafseer / Explanation

• Allah calls the believers to have true taqwā by completely abandoning all forms of interest (ribā).

• Faith is proven through obedience, especially in sensitive matters of wealth.

• Continuing to deal in ribā is described as waging war against Allah and His Messenger ﷺ.

• Those who repent are allowed to keep only their principal, avoiding injustice to others.

• The verses establish justice, mercy, and strict accountability in Islamic financial dealings.