Sorry, this is incorrect. 

The correct answer is :  The tribe of Quraish

Ref: Surah Quraish 106:1

Arabic: 

لِإِيْلَافِ قُرَيْشٍ

Translation:

Tafseer / Explanation

• "Ilaf" refers to the familiar pact of peace and protection Allah granted Quraysh around Makkah, shielding them from invasions post-Abraha's defeat.​

• This divine favor enabled their dominance in Arabian trade routes, fostering winter caravans to Yemen and summer ones to Syria.​

• Ibn Kathir links it to Surah Al-Fil, emphasizing Allah's role in uniting and securing Quraysh in their city for worship at the Kaaba.​

• The verse reminds ungrateful Quraysh of these blessings—safety from fear and provision against hunger—urging monotheistic gratitude.​

• Maududi explains it as a covenant of ilaf (alliance), contrasting their worldly ease with spiritual heedlessness, calling for tawhid.

Sorry, this is incorrect. 

The correct answer is :  All the time

Ref: Surah Quraish 106: 2

Arabic: 

إِيْلَافِهِمْ رِحْلَةَ الشِّتَآءِ وَالصَّيْفِ

Translation:

secure in their trading caravan ˹to Yemen˺ in the winter and ˹Syria˺ in the summer

Tafseer / Explanation

• This refers to Quraysh's safe trade caravans: winter trips southward to Yemen for warmth and goods, summer northward to Syria for cool trade routes.​

• Allah granted them secure passage through hostile territories, a divine favor post-Al-Fil that established their economic monopoly without fear of raids.​

• Ibn Kathir explains these seasonal journeys symbolize Allah's provision, linking security (ilaf) directly to worship of the Kaaba's Lord.​

• The verse reminds Quraysh of unearned blessings, urging gratitude through monotheism rather than idol worship.​

• Maududi notes it contrasts material ease with spiritual neglect, as rivals respected their caravans due to divine protection.

Sorry, this is incorrect. 

The correct answer is :  Both A and B are correct

Ref: Surah Al-Ma’un 107: 1-3

Arabic: 

أَرَأَيْتَ الَّذِيْ يُكَذِّبُ بِالدِّيْنِ

فَذٰلِكَ الَّذِيْ يَدُعُّ الْيَتِيْمَ

وَلَا يَحُضُّ عَلٰى طَعَامِ الْمِسْكِيْنِ

Translation:

Have you seen the one who denies the ˹final˺ Judgment?

That is the one who repulses the orphan,

and does not encourage the feeding of the poor.

Tafseer / Explanation

• Verse 1 questions those denying Judgment Day, linking disbelief in accountability to moral failings like oppressing orphans.​

• The denier repulses orphans harshly, usurping their rights instead of protecting them as Islam mandates.​

• Such hypocrites withhold encouragement for feeding the needy, showing heartless neglect of charity despite outward piety.​

• Ibn Kathir identifies this as condemning Meccan leaders like Abu Jahl who mistreated the vulnerable while rejecting prophethood.​

• The surah warns that atheism in resurrection breeds inhumanity, contrasting true faith with selfish hypocrisy.

Sorry, this is incorrect. 

The correct answer is :  Both A and B are correct

Ref: Surah Al-Ma’un 107: 4-6

Arabic: 

فَوَيْلٌ لِلْمُصَلِّيْنَ

الَّذِيْنَ هُمْ عَنْ صَلَاتِهِمْ سَاهُوْنَ

الَّذِيْنَ هُمْ يُرَآءُوْنَ

Translation:

Tafseer / Explanation

• "Woe" (wayl) warns of severe punishment for hypocritical worshippers who perform salah mechanically without concentration or sincerity.​

• "Sahun" means neglectful of prayer's essence—delaying it, rushing through, or lacking khushu (humility), turning it into empty ritual.​

• "Yura'un" describes show-offs who pray publicly for praise, not Allah, revealing inner corruption despite outward devotion.​

• Ibn Kathir links this to hypocrites like some Madinans who prayed lazily at prayer's end, remembering Allah minimally.​

• The verses contrast true faith with pretense, as such prayer fails to reform character or inspire charity.

Sorry, this is incorrect. 

The correct answer is :  Deny people the articles of common necessity

Ref: Surah Al-Ma’un 107: 7

Arabic: 

وَيَمْنَعُوْنَ الْمَاعُوْنَ

Translation:

and refuse to give ˹even the simplest˺ aid.

Tafseer / Explanation

• "Al-Ma'un" refers to everyday items like salt, water, tools, or loans that neighbors need temporarily, yet hypocrites selfishly refuse to share.​

• This verse condemns stinginess in minor acts of kindness, revealing a heart devoid of generosity despite outward religious displays.​

• Ibn Kathir explains it as failing to help creation, linking prayer negligence directly to practical inhumanity toward others.​

• Such people prioritize self-interest, denying basic aid even when it costs nothing, marking ultimate moral failure.​

• Maududi emphasizes this culminates the surah's critique: true faith demands both worship and compassion, not hypocrisy.

Sorry, this is incorrect. 

The correct answer is :  The opponent will lose his mind

Ref: Surah Al-Kauthar 108: 3

Arabic: 

إِنَّ شَانِئَكَ هُوَ الْأَبْتَرُ

Translation:

Tafseer / Explanation

• "Inna shaani'aka huwal abtar" consoles Prophet Muhammad (PBUH), declaring his mockers—like those calling him childless (abtar)—as truly severed from legacy and goodness.​

• "Abtar" means cut off from progeny, remembrance, and divine favor, reversing the Quraysh's taunts after losses like his sons' deaths.​

• Ibn Kathir explains it prophesies enemies' oblivion, while the Prophet's ummah endures eternally through Quran and Islam.​

• The verse affirms divine victory: truth prevails, falsehood perishes, urging reliance on Allah over worldly insults.​

• Maududi notes it promises abundant legacy (Kawthar) against temporary ridicule, highlighting faith's ultimate triumph.

Sorry, this is incorrect. 

The correct answer is :  "To you your way to me my way."

Ref: Surah Al-Kafirun 109:6

Arabic: 

لَكُمْ دِيْنُكُمْ وَلِيَ دِيْنِ

Translation:

You have your way, and I have my Way.”

Tafseer / Explanation

• This verse firmly rejects compromise, declaring complete dissociation from polytheism—no shared worship or blending of faiths.​

• Revealed against Quraysh's proposal for mutual worship trials, it upholds tawhid's purity over syncretism.​

• Ibn Kathir notes it means "your disbelief for you, my Islam for me," emphasizing inevitable separation in this life and Hereafter.​

• Not tolerance but a decisive barrier: Prophet (PBUH) disavows idols fully, protecting ummah from confusion.​

• Maududi stresses its finality—believers walk Allah's path alone, awaiting divine judgment on paths.

Sorry, this is incorrect. 

The correct answer is :  “To you your good to me my good.“

Ref: Surah Al-Masad 111: 1

Arabic: 

تَبَّتْ يَدَاۤ أَبِيْ لَهَبٍ وَتَبَّ

Translation:

Tafseer / Explanation

• "Tabbat yada Abi Lahab" curses the Prophet's uncle Abu Lahab (real name: Abdul Uzza), a fierce opponent who mocked Islam publicly.​

• "Yada" (hands) symbolizes his actions and power; "tabba" invokes destruction, fulfilled as he died diseased and disgraced.​

• Revealed after Abu Lahab interrupted a prophetic call, dusting hands in scorn, prophesying his eternal ruin despite wealth.​

• Ibn Kathir notes it proves Quran's divine knowledge, as Abu Lahab lived to hear but never converted, dying defeated.​

• The verse warns enemies of truth face inevitable doom, while faith triumphs eternally.

Sorry, this is incorrect. 

The correct answer is :  Entering into Fire of blazing flame

Ref: Surah Al-Masad 111:2-3

Arabic: 

مَاۤ أَغْنٰى عَنْهُ مَالُه وَمَا كَسَبَ

سَيَصْلٰى نَارًا ذَاتَ لَهَبٍ

Translation:

Tafseer / Explanation

• Verse 2 declares Abu Lahab's vast riches and business profits (or children as "earnings") utterly useless against divine punishment.​

• Despite worldly power, nothing saves the stubborn enemy of Islam from accountability on Judgment Day.​

• Verse 3 prophesies his entry into Hellfire (Sa'ir), a fierce, blazing inferno tailored for relentless opposers like him.​​

• Ibn Kathir notes this fulfilled as Abu Lahab died diseased, abandoned by family and fortune, proving prophecy over arrogance.​

• The warning universalizes: material gains fail without faith, contrasting eternal loss for truth's rejectors.

Sorry, this is incorrect. 

The correct answer is :  His wife the portress of fire wood, will have a strap of coir rope around her neck

Ref: Surah Al-Masad 111: 4-5

Arabic: 

وَامْرَأَتُه حَمَّالَةَ الْحَطَبِ

فِيْ جِيْدِهَا حَبْلٌ مِّنْ مَسَدٍ

Translation:

Tafseer / Explanation

• Verse 4 targets Umm Jamil (Arwa bint Harb), Abu Lahab's wife, called "carrier of firewood" for scattering thorny branches in the Prophet's path to harm him.​

• Symbolically, "firewood" represents her role in fueling her husband's enmity, spreading slander against Islam.​​

• Verse 5 depicts her punishment: a twisted palm-fiber rope (masad) around her neck, signifying choking torment in Hellfire.​

• Ibn Kathir notes this literalizes her worldly cruelty—her fate mirrors binding thorns she used against the Prophet.​

• The surah concludes divine justice: both spouses face tailored doom, proving opposition to truth yields only ruin.