Sorry, this is incorrect. 

The correct answer is :  Stationed according to their respective nations

Ref: Surah Al-Zilzal 99: 6

Arabic: 

يَوْمَئِذٍ يَّصْدُرُ النَّاسُ أَشْتَاتًا لِيُرَوْا أَعْمَالَهُمْ

Translation:

On that Day people will proceed in separate groups¹ to be shown ˹the consequences of˺ their deeds.

Tafseer / Explanation

• People will exit individually from gatherings, advancing alone to witness their deeds' outcomes, with no familial or group support.​

• Believers see rewards for even minor good acts, while disbelievers face punishment for the smallest sins, emphasizing accountability.​

• Groups divide by fate: some to Paradise from the Throne's right, others to Hell from the left, based on records received in hands.​

• This verse underscores the Day of Judgment's precision, where deeds determine eternal separation into Paradise or Fire.​

• Ibn Kathir notes it highlights divine justice, as the earth testifies earlier, leading to this personal reckoning.

Sorry, this is incorrect. 

The correct answer is :  By the weight of an atom

Ref: Surah Al-Zilzal 99: 7-8

Arabic: 

فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ

وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ

Translation:

So whoever does an atom’s weight of good will see it.

Tafseer / Explanation

• Every good deed, even as small as an atom's weight (zarrah), will be manifested before the doer on Judgment Day as divine reward.​

• Likewise, the slightest evil act will be revealed, ensuring perfect justice where no sin escapes accountability.​

• This emphasizes Allah's precise reckoning, contrasting with worldly oversights, as deeds are recorded and presented from the individual's own book.​

• Believers find comfort in rewards for minor goods, while disbelievers dread punishment for overlooked evils, urging constant righteousness.​

• Ibn Kathir and Maududi highlight that "seeing it" means witnessing its consequence, underscoring nothing is insignificant in eternal scales.​

Sorry, this is incorrect. 

The correct answer is :  Will be asked about your pleasures

Ref: Surah At-Takathur 102:8

Arabic: 

ثُمَّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النَّعِيْمِ

Translation:

Then, on that Day, you will definitely be questioned about ˹your worldly˺ pleasures.

Tafseer / Explanation

• On Judgment Day, people face questioning about worldly bounties like food, drink, health, and security they enjoyed without gratitude.​

• This accountability tests recognition of Allah as the provider and proper use of blessings through thanks and good deeds.​

• Ibn Kathir explains it covers all na'eem (delights), reminding that rivalry over wealth distracts from this reckoning.​

• Maududi notes it emphasizes rendering accounts for every favor, contrasting heedlessness caused by takathur (competition).​

• The verse warns that neglecting gratitude leads to severe questioning, urging mindfulness of blessings now.

Sorry, this is incorrect. 

The correct answer is :  All of the above

Ref: Surah Al-Asr 103:3

Arabic: 

إِلَّا الَّذِيْنَ ا ٰمَنُوْا وَعَمِلُوْا الصَّالِحَاتِ وَتَوَاصَوْا بِالْحَقِّ وَتَوَاصَوْا بِالصَّبْرِ

Translation:

except those who have faith, do good, and urge each other to the truth, and urge each other to perseverance.

Tafseer / Explanation

• This verse outlines the four qualities that save humanity from loss: faith, righteous actions, mutual exhortation to truth, and patience.​

• "Enjoin one another to truth" means encouraging adherence to divine guidance, justice, and avoiding falsehood in beliefs and deeds.​

• "Enjoin one another to patience" refers to steadfastness in obedience, enduring trials, and persevering against temptations.​

• Ibn Kathir explains these mutual advices foster a community of believers supporting each other in faith and morality.​

• Maududi emphasizes this collective responsibility counters human loss by promoting ongoing righteousness amid fleeting time.

Sorry, this is incorrect. 

The correct answer is :  All of the above

Ref: Surah Al-Humazah 104: 1-2

Arabic: 

وَيْلٌ لِكُلِّ هُمَزَةٍ لُمَزَةٍ

الَّذِيْ جَمَعَ مَالًا وَعَدَّدَهُ

Translation:

Woe to every backbiter, slanderer,

Tafseer / Explanation

• "Humazah" refers to one who slanders subtly with gestures or eyes, while "lumazah" indicates verbal backbiting and mockery of others.​

• These verses condemn the arrogant who defame believers, combining character assassination with obsessive hoarding of riches.​

• Ibn Kathir explains the mocker belittles people openly or secretly, driven by envy, linking slander to greed for worldly status.​

• The hoarder endlessly counts money, believing it ensures immortality, ignoring accountability for ill-gotten gains.​

• Maududi notes this rivalry destroys faith, warning of Hellfire (Hutamah) that crushes such souls eternally

Sorry, this is incorrect. 

The correct answer is :  He will be thrown into Saqar

Ref: Surah Al-Humazah 104: 4

Arabic: 

كَلَّا ۖ لَيُنْبَذَنَّ فِي الْحُطَمَةِ

Translation:

Not at all! Such a person will certainly be tossed into the Crusher.

Tafseer / Explanation

• "Kalla" (No!) refutes the miser's delusion of immortality through wealth, affirming inevitable punishment.​

• "Layunbazanna" means hurled or flung contemptuously into Hell, like discarding worthless trash, reversing worldly arrogance.​

• "Hutamah" (the Crusher) names the Hellfire that smashes bones, crushes pride, and consumes everything thrown into it.​

• Ibn Kathir describes it as the fire that breaks all within, targeting the slanderer-hoarder's false sense of security.​

• This verse warns of divine reversal: the one who belittles others faces ultimate humiliation in eternal torment.

Sorry, this is incorrect. 

The correct answer is :  God made their plan go wrong

Ref: Surah Al-Fil 105:2

Arabic: 

أَلَمْ يَجْعَلْ كَيْدَهُمْ فِيْ تَضْلِيْلٍ

Translation:

Did He not frustrate their scheme?

Tafseer / Explanation

• This verse rhetorically affirms Allah's intervention, nullifying Abraha's military strategy to destroy the Kaaba despite their massive elephant army.​

• "Kayd" (plan) refers to the cunning plot of the Abyssinians, rendered futile by divine decree, proving human schemes fail against Allah's will.​

• Tafsir highlights this as a sign for the Quraysh, showing Allah's protection of His House, contrasting idolaters' powerlessness.​

• Ibn Kathir notes the army's confusion and disarray, leading to their defeat before even reaching Makkah fully.​

• The event underscores tawhid: only Allah controls outcomes, turning aggressors' arrogance into misguidance and ruin.​

Sorry, this is incorrect. 

The correct answer is :  A flock of birds

Ref: Surah Al-Fil 105:3

Arabic: 

وَأَرْسَلَ عَلَيْهِمْ طَيْرًا أَبَابِيْلَ

Translation:

For He sent against them flocks of birds,

Tafseer / Explanation

• "Ababil" describes birds coming in successive waves or detachments from multiple directions, overwhelming Abraha's army like a coordinated assault.​

• These were unique birds, unseen before or after, possibly swallow-like, carrying stones that struck soldiers fatally on exposed areas.​

• Ibn Kathir explains Allah dispatched them as divine troops, turning the invaders into diseased, weakened corpses unfit even for birds to eat.​

• The verse emphasizes Allah's power, using humble creatures to demolish a mighty force, protecting the Kaaba miraculously.​

• Maududi notes this fulfillment of divine promise showcases tawhid, as no human army could counter such supernatural intervention.

Sorry, this is incorrect. 

The correct answer is :  Striking them with stones of Sijjil

Ref: Surah Al-Fil 105: 4

Arabic: 

تَرْمِيْهِمْ بِحِجَارَةٍ مِنْ سِجِّيْلٍ

Translation:

that pelted them with stones of baked clay,

Tafseer / Explanation

• "Sijjil" denotes baked clay pebbles, hardened like flint, not ordinary stones, targeted precisely at vital body parts by divine command.​

• Birds pelted these with beaks and claws, causing instant death; stones penetrated bodies completely, leaving no viable corpses.​

• Ibn Kathir details how no stone missed, piercing through soldiers like arrows, fulfilling Allah's promise of total destruction.​

• This miracle humiliated Abraha's army, as survivors fled diseased and defeated, proving Kaaba's divine protection.​

• The verse illustrates Allah's power over tyrants, using insignificant means to shatter mighty forces defying His sanctuary.

Sorry, this is incorrect. 

The correct answer is :  He made them like chewed-up straw

Ref: Surah Al-Fil 105: 5

Arabic: 

فَجَعَلَهُمْ كَعَصْفٍ مَأْكُوْلٍ

Translation:

Tafseer / Explanation

• "Asf ma'kul" describes the army reduced to worthless, devoured stubble—dry, scattered remnants after harvest, symbolizing total annihilation.​

• Survivors, if any, fled as diseased, emaciated wrecks, unfit even for vultures, emphasizing complete divine devastation.​

• Ibn Kathir explains this fulfills the prophecy: Abraha's mighty force became like consumed chaff, blown away by wind.​

• The imagery underscores Allah's supremacy, turning invaders into insignificant debris, protecting His Sacred House.​

• Maududi notes it warns tyrants: human power crumbles before divine will, leaving only ruin and lesson for Quraysh.​