Sorry, this is incorrect. 

The correct answer is :  Both B and C are correct

Ref: Surah At-Tariq 86:17

Arabic: 

فَمَهِّلِ الْكَافِرِيْنَ أَمْهِلْهُمْ رُوْيْدًا

Translation:

Tafseer / Explanation

• The verse says: “So allow time for the disbelievers; leave them awhile,” meaning do not rush for their destruction.​

• Scholars explain this delay is only temporary so they may complete their plotting and sins before judgment falls.​

• Ibn Kathir notes that soon the Prophet will witness what befalls them of torment and defeat.​

• This command also trains the Prophet and believers in patience and reliance on Allah’s plan.​

• It reassures that truth will prevail, while disbelievers’ apparent freedom is only a short-lived test.

Sorry, this is incorrect. 

The correct answer is :  Both B and C are correct

Ref: Surah Al-A’la 87:6,8

Arabic: 

سَنُقْرِئُكَ فَلَا تَنْسٰى

إِلَّا مَا  شَآءَ  اللّٰهُ ۚ إِنَّه يَعْلَمُ الْجَهْرَ وَمَا يَخْفٰى

وَنُيَسِّرُكَ لِلْيُسْرٰى

Translation:

We will have you recite ˹the Quran, O  Prophet,˺ so you will not forget ˹any of it˺,

unless Allah wills otherwise.¹ He surely knows what is open and what is hidden.

Tafseer / Explanation

• “We will make you recite, and you will not forget” promises that the Qur’an will be firmly preserved in the Prophet’s heart, a special divine miracle.​

• “Except what Allah wills” indicates that any abrogated or removed part is by Allah’s wisdom, not due to forgetfulness.​

• Allah’s perfect knowledge of the apparent and the hidden explains why He teaches, preserves, and sometimes removes verses.​

• “We will ease you toward ease” means Allah will make acts of obedience, da‘wah, and noble character easy for the Prophet.​

• Scholars add that whoever follows this message also finds their way to good deeds and righteous speech made easy by Allah

Sorry, this is incorrect. 

The correct answer is :  Extend advice to people if advice is useful

Ref: Surah Al-A’la 87:9

Arabic: 

فَذَكِّرْ إِنْ نَّفَعَتِ الذِّكْرٰى

Translation:

Tafseer / Explanation

• “So remind, if the reminder benefits” means continue giving admonition because sincere preaching always brings some good, whether people accept now or later.​

• Many scholars say the condition “if it benefits” is not to limit da‘wah, but to show that reminder has real effect on receptive hearts.​

• Ibn Kathir links this to earlier verses about easing the Prophet towards the path of goodness and making the message clear.​

• The verse teaches wisdom: focus effort where there is hope of listening, without burdening oneself over stubborn rejectors.​

• It encourages every believer to keep advising gently, trusting Allah to guide whom He wills through the reminder.

Sorry, this is incorrect. 

The correct answer is :  Downcast, labor weary, worn out

Ref: Surah Al-Ghashiyah 88:2

Arabic: 

وُجُوْهٌ يَّوْمَئِذٍ خَاشِعَةٌ

Translation:

On that Day ˹some˺ faces will be downcast,

Tafseer / Explanation

• “Faces that Day will be humbled” refers to disbelievers and hypocrites whose expressions show humiliation, fear, and regret.​

• The word khashi‘ah implies being bowed down, crushed in spirit, and overpowered by terror.​

• Ibn Kathir notes their humility then will not benefit them, because it comes after persistent disbelief and sin.​

• These faces once showed pride and arrogance in the world, now reversed into disgrace in the Hereafter.​

• The verse introduces the state of the people of Hell, leading into their toil and burning in the next verses

Sorry, this is incorrect. 

The correct answer is :  Drinks from a boiling spring

Ref: Surah Al-Ghashiyah 88:5

Arabic: 

تُسْقٰى مِنْ عَيْنٍ آنِيَةٍ

Translation:

left to drink from a scalding spring.

Tafseer / Explanation

• “They will be given drink from a boiling spring” means water whose heat has reached the utmost limit, unbearable to touch or swallow.​

• Ibn Kathir explains this scalding drink burns their insides, increasing their torment instead of giving relief.​

• This comes after entering an intensely blazing fire (88:4), showing that every aspect of their environment is torture.​

• The drink is a consequence of their disbelief and rejection of Allah’s signs despite clear warnings.​

• The verse warns that real thirst and suffering are in the Hereafter for those who turn away from guidance.

Sorry, this is incorrect. 

The correct answer is :  Bitter dry thorns

Ref: Surah Al-Ghashiyah 88: 6-7

Arabic: 

لَيْسَ لَهُمْ طَعَامٌ إِلَّا مِنْ ضَرِيْعٍ

لَا يُسْمِنُ وَلَا يُغْنِيْ مِنْ جُوْعٍ

Translation:

They will have no food except a foul, thorny shrub,

Tafseer / Explanation

• Their only food is dari‘: a poisonous, thorny desert plant or dry thorns that are painful to eat.​

• Tafsir works explain this plant neither has softness nor moisture, increasing their suffering instead of easing it.​

• Verse 7 clarifies it “neither nourishes nor satisfies hunger,” giving no strength, health, or true satiety.​

• Maududi notes this contrasts with Paradise food, showing how their choices led to useless, tormenting “provision.”​

• The description warns that turning from guidance results in a life and afterlife devoid of real benefit.​

Sorry, this is incorrect. 

The correct answer is :  Well pleased in a lofty garden where they will hear no idle talk

Ref: Surah Al-Ghashiyah 88: 11

Arabic: 

لَا تَسْمَعُ فِيْهَا لَاغِيَةً

Translation:

Tafseer / Explanation

• “They will not hear any idle talk” means no useless, offensive, or pointless words will exist in Jannah.​

• Ibn Kathir explains that believers in Paradise are completely free from foul language, lies, backbiting, and insults.​

• Other verses confirm: no sinful or vain speech, only words of peace and goodness among its people.​

• This pure environment reflects inner purity of the hearts and perfection of their reward.​

• The verse shows that true comfort includes protection from toxic speech, not just physical pleasures.

Sorry, this is incorrect. 

The correct answer is :  All of the above

Ref: Surah Al-Ghashiyah 88: 17-20

Arabic: 

أَفَلَا يَنْظُرُوْنَ إِلَى الْإِبِلِ كَيْفَ خُلِقَتْ

وَإِلَى السَّمَآءِ كَيْفَ رُفِعَتْ

وَإِلَى الْجِبَالِ كَيْفَ نُصِبَتْ

وَإِلَى الْأَرْضِ كَيْفَ سُطِحَتْ

Translation:

Do they not ever reflect on camels—how they were ˹masterfully˺ created;

and the sky—how it was raised ˹high˺;

Tafseer / Explanation

• The camel is highlighted for its strength, gentleness, and unique design perfectly suited to desert life, showing wise creation.​

• The raised sky above, with its structure and benefits (light, rain, order), points to a powerful, purposeful Maker.​

• Firmly set mountains stabilize the earth and provide shelter and resources, not random accidents.​

• The earth being spread out and made livable, with space for travel and cultivation, proves careful planning, not chance.​

• Maududi and others note: if such creations are possible, resurrection and judgment are not difficult for Allah

Sorry, this is incorrect. 

The correct answer is :  A’d

Ref: Surah Al-Fajr 89: 8

Arabic: 

الَّتِيْ لَمْ يُخْلَقْ مِثْلُهَا فِي الْبِلَادِ

Translation:

unmatched in any other land;

Tafseer / Explanation

• “The like of whom had never been created in any land” shows their exceptional strength, height, and advanced building with tall pillars.​

• Tafsir explains they were physically mighty and technologically ahead, impressive in architecture and power.​

• Yet they transgressed in the land, spreading corruption and tyranny instead of gratitude.​

• Their end proves that no power or civilization can protect against Allah’s punishment when oppression prevails.​

• The verse warns the Quraysh and all nations not to be deceived by strength, wealth, or monuments.

Sorry, this is incorrect. 

The correct answer is :  Thamud

Ref: Surah Al-Fajr 89: 9

Arabic: 

وَثَمُودَ الَّذِيْنَ جَابُوْا الصَّخْرَ بِالْوَادِ

Translation:

and Thamûd who carved ˹their homes into˺ the rocks in the ˹Stone˺ Valley;

Tafseer / Explanation

• Thamud lived in rocky valleys and skillfully cut houses and palaces into the mountains, showing great engineering strength.​

• “Who hewed out the rocks in the valley” highlights their mastery and confidence in their solid, rock-cut dwellings.​

• Despite this security and prosperity, they denied Prophet Salih and slaughtered the she-camel sent as a sign.​

• Allah’s punishment came as a terrible blast, proving their stone houses could not save them.​

• The verse warns that no technological or architectural advancement can protect a corrupt nation from divine justice.​