Sorry, this is incorrect. 

The correct answer is :  By their sins and evil deeds which they used to earn

Ref: Surah Al-Mutaffifin 83:14

Arabic: 

كَلَّا ۖ بَلْ ۜ رَانَ عَلٰى قُلُوْبِهِمْ مَا كَانُوْا يَكْسِبُوْنَ

Translation:

But no! In fact, their hearts have been stained by all ˹the evil˺ they used to commit!

Tafseer / Explanation

• "Nay! Rather, ran upon their hearts" denies excuses, showing sins form a rust-like barrier blocking guidance.​

• Ibn Kathir explains "ran" as a filthy covering from evil deeds, like rust on iron, darkening hearts.​

• This veil causes rejection of truth, such as calling Quran "tales of ancients," due to persistent wrongdoing.​

• Tafsir al-Jalalayn likens it to rust engulfing hearts from disobedience, making them unresponsive.​

• It warns that unrepented sins harden hearts, contrasting with believers' protective coverings.​

Sorry, this is incorrect. 

The correct answer is :  They will be screened off from their Lord

Ref: Surah Al-Mutaffifin 83:15

Arabic: 

كَلَّاۤ إِنَّهُمْ عَنْ رَبِّهِمْ يَوْمَئِذٍ لَمَحْجُوْبُوْنَ

Translation:

Undoubtedly, they will be sealed off from their Lord on that Day.

Tafseer / Explanation

• "They will be mahjubun" means a barrier screens them from Allah's vision, a privilege reserved for the righteous.​

• Ibn Kathir and others explain this deprivation stems from worldly sins that hardened their hearts against truth.​

• Maududi notes it as eternal loss, contrasting believers' bliss of beholding Allah.​

• The veil symbolizes spiritual separation cultivated by disbelief, now manifest forever.​

• It warns of consequences for rejecting revelation, emphasizing divine justice.​

Sorry, this is incorrect. 

The correct answer is :  In Illiyun

Ref: Surah Al-Mutaffifin 83:18

Arabic: 

كَلَّاۤ إِنَّ كِتَابَ الْأَبْرَارِ لَفِيْ عِلِّيِّيْنَ

Translation:

But no! The virtuous are certainly bound for ’Illiyûn¹ ˹in elevated Gardens

Tafseer / Explanation

• "No indeed!" rejects disbelievers' denial, emphasizing the pious' honorable book in a lofty heavenly place.​

• Ibn Kathir and Maududi describe 'Illiyyun as the highest heaven or a noble scroll, guarded by angels for the virtuous.​

• It signifies divine preservation and reward, opposite to Sijjin (lowest register) for sinners.​

• The verse highlights accountability, with righteous deeds elevated and visible on Judgment Day.​

• Tafsirs stress motivation for piety, promising eternal delight for those fearing Allah.​

Sorry, this is incorrect. 

The correct answer is :  On couches observing

Ref: Surah Al-Mutaffifin 83:23

Arabic: 

عَلَى الْأَرَائِكِ يَنْظُرُوْنَ

Translation:

˹seated˺ on ˹canopied˺ couches, gazing around.

Tafseer / Explanation

• The Abrar (righteous) enjoy supreme comfort on luxurious thrones (arai'k), observing heavenly sights without worldly worries.​

• Ibn Kathir notes their faces radiate delight (nadrah an-na'im), reflecting inner joy and honor from good deeds.​

• This scene contrasts sinners' torment, highlighting divine justice and motivation for piety.​

• Tafsirs describe the couches as elevated under canopies, symbolizing authority and opulence in Jannah.​

• Overall, it invites striving for such bliss through faith and obedience to Allah.

Sorry, this is incorrect. 

The correct answer is :  All of the above

Ref: Surah Al-Mutaffifin 83:24-26

Arabic: 

تَعْرِفُ فِيْ وُجُوْهِهِمْ نَضْرَةَ النَّعِيْمِ

يُسْقَوْنَ مِنْ رَحِيْقٍ مَخْتُومٍ

خِتَامُه مِسْكٌ ۚ وَفِيْ ذٰلِكَ فَلْيَتَنَافَسِ الْمُتَنَافِسُوْنَ

Translation:

You will recognize on their faces the glow of delight.

Tafseer / Explanation

• Their faces glow with delight (nadrah an-na'im), reflecting inner bliss and honor from accepted deeds.​

• The wine's seal is musk (khatamuhu musk), its final aroma pure and fragrant, enhancing heavenly pleasure.​

• Mixed with Tasnim, a superior spring in Paradise, it provides intoxication without harm or headache.​

• "Let the competitors compete" urges striving in obedience for such rewards, motivating the ambitious.​

• Ibn Kathir emphasizes this as ultimate success, contrasting sinners' doom with believers' eternal joy.​

Sorry, this is incorrect. 

The correct answer is :  All of the above

Ref: Surah Al-Mutaffifin 83:29-32

Arabic: 

إِنَّ الَّذِيْنَ أَجْرَمُوا كَانُوْا مِنَ الَّذِيْنَ ا ٰمَنُوْا يَضْحَكُوْنَ

وَإِذَا مَرُوْا بِهِمْ يَتَغَامَزُونَ

وَإِذَا انْقَلَبُوْۤا إِلٰۤى أَهْلِهِمُ انْقَلَبُوْا فَـكِهِيْنَ

وَإِذَا رَأَوْهُمْ قَالُوْۤا إِنَّ هٰؤُلَآءِ لَضَالُّوْنَ

Translation:

Indeed, the wicked used to laugh at the believers,

wink to one another whenever they passed by,

and muse ˹over these exploits˺ upon returning to their own people.

And when they saw the faithful, they would say, “These ˹people˺ are truly astray,”

Tafseer / Explanation

• Criminals laughed at believers (83:29), viewing faith as folly while enjoying temporary worldly gains.​

• They winked mockingly when passing by (83:30) and returned home jesting about them (83:31).​

• Disbelievers labeled believers "astray" (83:32), yet lacked authority as "watchers" over them (83:33).​

• Ibn Kathir explains this arrogance from hardened hearts, soon overturned on Judgment Day.​

• It warns of retribution: believers will laugh at disbelievers from thrones (83:34-35)

Sorry, this is incorrect. 

The correct answer is :  The believers

Ref: Surah Al-Mutaffifin 83:34

Arabic: 

فَالْيَوْمَ الَّذِيْنَ ا ٰمَنُوْا مِنَ الْكُفَّارِ يَضْحَكُوْنَ

Translation:

Tafseer / Explanation

• Believers (alladhina amanu) now rejoice over kuffar, turning the tables on prior ridicule by the wicked.​

• Ibn Kathir highlights this as retribution, with the faithful observing torment from positions of honor.​

• The laughter signifies triumph and vindication, not malice, reflecting Allah's perfect equity.​

• It contrasts earthly arrogance of deniers with believers' eternal superiority and bliss.​

• Tafsirs urge piety, promising such reversal motivates enduring faith amid trials.​

Sorry, this is incorrect. 

The correct answer is :  Both B and C are correct

Ref: Surah Al-Mutaffifin 83:35

Arabic: 

عَلَى الْأَرَائِكِ يَنْظُرُوْنَ

Translation:

as they sit on ˹canopied˺ couches, looking on.

Tafseer / Explanation

• Believers rest on adorned thrones (arā'ik), enjoying elevated status while witnessing divine justice unfold.​

• "Yanzurūn" (they look) implies clear vision of Hell's punishment, affirming no sympathy for the wicked.​

• Ibn Kathir connects this to prior mockery (83:29-34), now inverted as believers' eternal vindication.​

• Tafsirs emphasize unlimited Paradise vision, seeing Hell despite cosmic distances, highlighting Allah's equity.​

• It motivates faith, promising such honor and unburdened joy for enduring worldly scorn.

Sorry, this is incorrect. 

The correct answer is :  Both B and C are correct

Ref: Surah Al-Inshiqaq 84:7-9

Arabic: 

فَأَمَّا مَنْ أُوتِيَ كِتَابَه بِيَمِيْنِهِ

فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيْرًا

وَيَنْقَلِبُ إِلٰۤى أَهْلِهِ مَسْرُوْرًا

Translation:

As for those who are given their record in their right hand,

they will have an easy reckoning,

Tafseer / Explanation

• Those given their book in the right hand (84:7) face a lenient, swift accounting without harsh interrogation.​

• "Easy reckoning" (hisaban yasiira, 84:8) means brief review due to predominant good deeds, per Ibn Kathir.​

• They return to their "people" (ahl, 84:9)—family and righteous companions—in Paradise, full of joy (masruura).​

• Maududi explains this as reunion with loved ones in bliss, contrasting sinners' despair.​

• The verses motivate piety, assuring divine mercy eases the faithful's judgment path.

Sorry, this is incorrect. 

The correct answer is :  He will cry out for destruction

Ref: Surah Al-Inshiqaq 84:10-11

Arabic: 

وَأَمَّا مَنْ أُوتِيَ كِتَابَه وَرَآءَ ظَهْرِهِ

فَسَوْفَ يَدْعُوْ ثُبُوْرًا

Translation:

Tafseer / Explanation

• The wicked get their book "behind the back" (wara'a zahrihi), symbolizing shame and refusal to accept it openly in the right hand.​

• This act signifies humiliation, as they already know their evil deeds warrant no honor on Judgment Day.​

• They immediately cry "thuboor" (total annihilation), desperate to escape Hell's blaze but denied even death.​

• Ibn Kathir explains it as regret after worldly arrogance, contrasting the righteous' joy in 84:7-9.​

• The verses warn of inevitable accountability, urging repentance to avoid such despair.​