Sorry, this is incorrect. 

The correct answer is : All of the above

Ref: Surah Al-Hajj 22:27

Arabic:-

وَأَذِّن فِى ٱلنَّاسِ بِٱلْحَجِّ يَأْتُوكَ رِجَالًۭا وَعَلَىٰ كُلِّ ضَامِرٍۢ يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٍۢ ٢٧

Translation: 

Tafseer / Explanation:

Sorry, this is incorrect. 

The correct answer is : All of the above

Ref: Surah Al-Baqarah 2:125

Arabic:-

وَإِذْ جَعَلْنَا ٱلْبَيْتَ مَثَابَةًۭ لِّلنَّاسِ وَأَمْنًۭا وَٱتَّخِذُوا۟ مِن مَّقَامِ إِبْرَٰهِـۧمَ مُصَلًّۭى ۖ وَعَهِدْنَآ إِلَىٰٓ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ أَن طَهِّرَا بَيْتِىَ لِلطَّآئِفِينَ وَٱلْعَـٰكِفِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ ١٢٥

Translation: 

Tafseer / Explanation:

Sorry, this is incorrect. 

The correct answer is : All of the above

Ref: Surah Al-Baqarah 2:158

Arabic:-

 إِنَّ ٱلصَّفَا وَٱلْمَرْوَةَ مِن شَعَآئِرِ ٱللَّهِ ۖ فَمَنْ حَجَّ ٱلْبَيْتَ أَوِ ٱعْتَمَرَ فَلَا جُنَاحَ عَلَيْهِ أَن يَطَّوَّفَ بِهِمَا ۚ وَمَن تَطَوَّعَ خَيْرًۭا فَإِنَّ ٱللَّهَ شَاكِرٌ عَلِيمٌ ١٥٨

Translation: 

Tafseer / Explanation:

Sorry, this is incorrect. 

The correct answer is : By sighting the new moon

Ref: Surah Al-Baqarah 2:189

Arabic:-

 يَسْـَٔلُونَكَ عَنِ ٱلْأَهِلَّةِ ۖ قُلْ هِىَ مَوَٰقِيتُ لِلنَّاسِ وَٱلْحَجِّ ۗ وَلَيْسَ ٱلْبِرُّ بِأَن تَأْتُوا۟ ٱلْبُيُوتَ مِن ظُهُورِهَا وَلَـٰكِنَّ ٱلْبِرَّ مَنِ ٱتَّقَىٰ ۗ وَأْتُوا۟ ٱلْبُيُوتَ مِنْ أَبْوَٰبِهَا ۚ وَٱتَّقُوا۟ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ ١٨٩

Translation: 

They ask you ˹O Prophet˺ about the phases of the moon. Say, “They are a means for people to determine time and pilgrimage.” Righteousness is not in entering your houses from the back doors.1 Rather, righteousness is to be mindful ˹of Allah˺. So enter your homes through their ˹proper˺ doors, and be mindful of Allah so you may be successful.

Tafseer / Explanation:

• “They ask you about the new moons...” – The companions asked the Prophet ﷺ about the phases of the moon.

• Allah explains that the moon’s phases mark time for people, especially for Hajj and other worship.

• The verse teaches that religious symbols have practical purposes tied to worship and daily life.

• It also corrects a mistaken practice: entering houses from the back during Ihram is not righteousness.

• True piety lies in obeying Allah sincerely, not in superstitions or outward rituals.

Sorry, this is incorrect. 

The correct answer is :  Complete the Hajj and Umrah for the sake of Allah

Ref: Surah Al-Baqarah 2:196

Arabic:-

وَأَتِمُّوا۟ ٱلْحَجَّ وَٱلْعُمْرَةَ لِلَّهِ ۚ فَإِنْ أُحْصِرْتُمْ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ ۖ وَلَا تَحْلِقُوا۟ رُءُوسَكُمْ حَتَّىٰ يَبْلُغَ ٱلْهَدْىُ مَحِلَّهُۥ ۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِۦٓ أَذًۭى مِّن رَّأْسِهِۦ فَفِدْيَةٌۭ مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍۢ ۚ فَإِذَآ أَمِنتُمْ فَمَن تَمَتَّعَ بِٱلْعُمْرَةِ إِلَى ٱلْحَجِّ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ ۚ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَـٰثَةِ أَيَّامٍۢ فِى ٱلْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ ۗ تِلْكَ عَشَرَةٌۭ كَامِلَةٌۭ ۗ ذَٰلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُۥ حَاضِرِى ٱلْمَسْجِدِ ٱلْحَرَامِ ۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ ١٩٦

Translation: 

Complete the pilgrimage and minor pilgrimage for Allah.1 But if prevented ˹from proceeding˺, then ˹offer˺ whatever sacrificial animals you can afford. And do not shave your heads until the sacrificial animal reaches its destination. But if any of you is ill or has a scalp ailment ˹requiring shaving˺, then compensate either by fasting, charity, or a sacrificial offering. In times of peace, you may combine the pilgrimage and minor pilgrimage then make the sacrificial offering you can afford. Whoever cannot afford that ˹offering˺, let them fast three days during pilgrimage and seven after returning ˹home˺—completing ten. These offerings are for those who do not live near the Sacred House. And be mindful of Allah, and know that Allah is severe in punishment.

Tafseer / Explanation:

• “And complete the Hajj and ‘Umrah for Allah...” – Allah commands the full and sincere performance of Hajj and ‘Umrah solely for His sake.

• If one is prevented from completing it, then a sacrifice should be offered as compensation.

• The verse outlines rules for those who are hindered or perform tamattu‘ (combining Hajj and ‘Umrah).

• Fasting is prescribed if one cannot afford the sacrificial animal.

• It emphasizes discipline, patience, and fulfilling obligations with devotion and care in sacred rites.

Sorry, this is incorrect. 

The correct answer is : All of the above

Ref: Surah Al-Baqarah 2:197

Arabic:-

ٱلْحَجُّ أَشْهُرٌۭ مَّعْلُومَـٰتٌۭ ۚ فَمَن فَرَضَ فِيهِنَّ ٱلْحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِى ٱلْحَجِّ ۗ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍۢ يَعْلَمْهُ ٱللَّهُ ۗ وَتَزَوَّدُوا۟ فَإِنَّ خَيْرَ ٱلزَّادِ ٱلتَّقْوَىٰ ۚ وَٱتَّقُونِ يَـٰٓأُو۟لِى ٱلْأَلْبَـٰبِ ١٩٧

Translation: 

˹Commitment to˺ pilgrimage is made in appointed months.1 Whoever commits to ˹performing˺ pilgrimage, let them stay away from intimate relations, foul language, and arguments during pilgrimage. Whatever good you do, Allah ˹fully˺ knows of it. Take ˹necessary˺ provisions ˹for the journey˺—surely the best provision is righteousness. And be mindful of Me, O people of reason!

Tafseer / Explanation:

• “Hajj is [in] well-known months...” – Allah defines the fixed time frame during which Hajj rituals must be performed.

• Once a person enters the state of Ihram, they must avoid indecent speech, sin, and arguments.

• The verse emphasizes that Hajj is not just physical but also moral and spiritual purification.

• Allah reminds that He is aware of all that we do, encouraging sincerity and mindfulness.

• It concludes by urging pilgrims to take provisions, but the best provision is taqwa (God-consciousness).

Sorry, this is incorrect. 

The correct answer is : There is no sin on trading during pilgrimage 

Ref: Surah Al-Baqarah 2:198

Arabic:-

لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَبْتَغُوا۟ فَضْلًۭا مِّن رَّبِّكُمْ ۚ فَإِذَآ أَفَضْتُم مِّنْ عَرَفَـٰتٍۢ فَٱذْكُرُوا۟ ٱللَّهَ عِندَ ٱلْمَشْعَرِ ٱلْحَرَامِ ۖ وَٱذْكُرُوهُ كَمَا هَدَىٰكُمْ وَإِن كُنتُم مِّن قَبْلِهِۦ لَمِنَ ٱلضَّآلِّينَ ١٩٨

Translation: 

There is no blame on you for seeking the bounty of your Lord ˹during this journey˺.1 When you return from ’Arafât,2 praise Allah near the sacred place3 and praise Him for having guided you, for surely before this ˹guidance˺ you were astray.

Tafseer / Explanation:

• “There is no blame upon you for seeking bounty from your Lord...” – This permits trade and business during Hajj, showing Islam’s balance between worship and livelihood.
• Pilgrims are reminded that worldly needs do not contradict spiritual goals if done lawfully.
• After standing at Arafat, Allah commands the remembrance of Him at al-Mash‘ar al-Haram (Muzdalifah).
• The verse emphasizes gratitude and remembrance of Allah after key rituals.
• It urges believers to follow the guidance given and to remember Allah as He guided them from ignorance.

Sorry, this is incorrect. 

The correct answer is : All of the above

Ref: Surah Al-Baqarah 2:198

Arabic:-

لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَبْتَغُوا۟ فَضْلًۭا مِّن رَّبِّكُمْ ۚ فَإِذَآ أَفَضْتُم مِّنْ عَرَفَـٰتٍۢ فَٱذْكُرُوا۟ ٱللَّهَ عِندَ ٱلْمَشْعَرِ ٱلْحَرَامِ ۖ وَٱذْكُرُوهُ كَمَا هَدَىٰكُمْ وَإِن كُنتُم مِّن قَبْلِهِۦ لَمِنَ ٱلضَّآلِّينَ ١٩٨

Translation: 

There is no blame on you for seeking the bounty of your Lord ˹during this journey˺.1 When you return from ’Arafât,2 praise Allah near the sacred place3 and praise Him for having guided you, for surely before this ˹guidance˺ you were astray.

Tafseer / Explanation:

• “There is no blame upon you for seeking bounty from your Lord...” – This means it is permissible to engage in trade or earn a livelihood during Hajj.

• Islam acknowledges human needs and allows lawful earning even during acts of worship.

• After Arafat, pilgrims are instructed to remember Allah at al-Mash‘ar al-Haram (Muzdalifah).

• This remembrance reinforces the spiritual purpose of Hajj and the importance of gratitude.

• The verse ends by reminding pilgrims to remember Allah as He guided them, leaving behind past ignorance.

Sorry, this is incorrect. 

The correct answer is : The Order to stand on Arafat and to depart from it to Al-Muzdalifah, so that they remember Allah at Al-Mash`ar Al-Haram

Ref: Surah Al-Baqarah 2:199

Arabic:-

ثُمَّ أَفِيضُوا۟ مِنْ حَيْثُ أَفَاضَ ٱلنَّاسُ وَٱسْتَغْفِرُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ ١٩٩

Translation: 

Then go forth with the rest of the pilgrims. And seek Allah’s forgiveness. Surely Allah is All-Forgiving, Most Merciful.

Tafseer / Explanation:

Sorry, this is incorrect. 

The correct answer is : Seeking Good in this Life and the Hereafter

Ref: Surah Al-Baqurah 2:200-201

Arabic:-

فَإِذَا قَضَيْتُم مَّنَـٰسِكَكُمْ فَٱذْكُرُوا۟ ٱللَّهَ كَذِكْرِكُمْ ءَابَآءَكُمْ أَوْ أَشَدَّ ذِكْرًۭا ۗ فَمِنَ ٱلنَّاسِ مَن يَقُولُ رَبَّنَآ ءَاتِنَا فِى ٱلدُّنْيَا وَمَا لَهُۥ فِى ٱلْـَٔاخِرَةِ مِنْ خَلَـٰقٍۢ ٢٠٠

وَمِنْهُم مَّن يَقُولُ رَبَّنَآ ءَاتِنَا فِى ٱلدُّنْيَا حَسَنَةًۭ وَفِى ٱلْـَٔاخِرَةِ حَسَنَةًۭ وَقِنَا عَذَابَ ٱلنَّارِ ٢٠١

Translation: 

When you have fulfilled your sacred rites, praise Allah as you used to praise your forefathers ˹before Islam˺, or even more passionately. There are some who say, “Our Lord! Grant us ˹Your bounties˺ in this world,” but they will have no share in the Hereafter.

Yet there are others who say, “Our Lord! Grant us the good of this world and the Hereafter, and protect us from the torment of the Fire.”

Tafseer / Explanation: